In the two novels I have published, it was my fortune at different times, and from different persons, to hear the most unqualified censure long before it was possible for me to hear the voice of the public. But my temper was not altered, nor my courage subdued.
While my mother lived, I always felt to a certain degree as if I had somebody who was my superior and who exercised a mysterious protection over me. I belonged to something - I hung to something - there is nothing that has so much reverence and religion in it as affection to parents.
Everything understood by the term co-operation is in some sense an evil.
If he who employs coercion against me could mould me to his purposes by argument, no doubt he would. He pretends to punish me because his argument is strong; but he really punishes me because his argument is weak.
Till 1782, I believed in the doctrine of Calvin: that is, that the majority of mankind were objects of divine condemnation and that their punishment would be everlasting. The 'Systeme de la Nature,' read about the beginning of that year, changed my opinion and made me a Deist.
How nations and races of men are to be so governed as may be most conducive to the improvement and happiness of all is one of the most interesting questions that can be offered to our consideration.
It is the misfortune of those who are concerned in conducting human affairs that, however pure and capacious their own conceptions may be, they must accommodate themselves to the circumstances with which they are environed and use the instruments that are within their reach.
Was ever a great discovery prosecuted or an important benefit conferred upon the human race by him who was incapable of standing and thinking and feeling alone?
I believe in this being, not because I have any proper or direct knowledge of His existence, but I am at a loss to account for the existence and arrangement of the visible universe, and, being left in the wide sea of conjecture without a clue from analogy or experience, I find the conjecture of a God easy, obvious, and irresistible.
Love conquers all difficulties, surmounts all obstacles, and effects what to any other power would be impossible.
My temper is of a recluse and contemplative cast; had it been otherwise, I should, perhaps, on some former occasions, have entered into the active concerns of the world and not have been connected with it merely as a writer of books.
Self-deception is so far from impossible that it is one of the most ordinary phenomena with which we are acquainted. Nothing is more usual than for a man to impute his actions to honorable motives when it is nearly demonstrable that they flowed from some corrupt and contemptible force.
Religion is the most important of all things: the great point of discrimination that divides the man from the brute. It is our special prerogative that we can converse with that which we cannot see and believe in that the existence of which is reported to us by none of our senses.
Great changes cannot take place in the minds of generations of men without a corresponding change in their external symbols. There must be a harmony between the inner and the outward condition of human beings, and the progress of the one must keep pace with the progress of the other.
We covet experience; we have a secret desire to learn, not from cold prohibition, but from trial, whether those things, which are not without a semblance of good, are really so ill as they are described to us.
The extent of our progress in the cultivation of knowledge is unlimited.
Sympathy is one of the principles most widely rooted in our nature: we rejoice to see ourselves reflected in another; and, perversely enough, we sometimes have a secret pleasure in seeing the sin which dwells in ourselves existing under a deformed and monstrous aspect in another.
I am now in the full maturity of my age and vigor of my mind. Persons of various descriptions have repeatedly solicited me to turn my mind to dramatical composition. It was, indeed, the first amusement of my thoughts in my school-boy cell.
We have, all of us, our duties. Every action of our lives, and every word that we utter, will either conduce to or detract from the discharge of our duty.
Every man has a certain sphere of discretion which he has a right to expect shall not be infringed by his neighbours. This right flows from the very nature of man.
