The oppressed, having internalized the image of the oppressor and adopted his guidelines, are fearful of freedom.
Washing one's hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.
Critical and liberating dialogue, which presupposes action, must be carried on with the oppressed at whatever the stage of their struggle for liberation. The content of that dialogue can and should vary in accordance with historical conditions and the level at which the oppressed perceive reality.
It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.
Education must begin with the solution of the student-teacher contradiction, by reconciling the poles of the contradiction so that both are simultaneously teachers and students.
Revolution is born as a social entity within the oppressor society.
