I am angry that the international community has failed to find a permanent solution to the plight of the Rohingya. I am also ashamed that, in not speaking out loudly enough, we - humanitarians - have been complicit.
I think it is a good thing to have woman friends at every stage of life. We confide in each other, we support each other, we understand each other most of the time. Of course, sometimes we are competitive or angry or distant, too. But I do think it is important not to let the main friendships slip away in the sweep of the days.
I didn't mind the 23 hours a day solitary confinement for the majority of the time, because after the first few years in prison, when I stopped being angry and started to like myself and understand myself, it was OK. I still enjoy my own company sometimes.
I'm under the impression that this notion of decency is disappearing from our society where conflicts are made worse on cinema and on television, where people are nasty and cruel on the Internet and where, in general, everybody seems to be very angry.
You become very angry and depressed that you keep getting offered only these exceedingly demure and repressed roles. They're so not me. That's why films like Fight Club were so important to me because I think I confounded certain stereotypes and limited perceptions of what I could do as an actress.
Years ago, I worked in a newspaper office, and there were men that would have fits of temper, and it was just accepted that that's who they were, and everyone would laugh about it, but if a woman got upset or angry, something wasn't right: she was 'hysterical' or 'a little unhinged.' It didn't have the same sort of connotation at all.
One of the things psychologists used to say was that if you are depressed, anxious or angry, you couldn't be happy. Those were at opposite ends of a continuum. I believe that you can be suffering or have a mental illness and be happy - just not in the same moment that you're sad.
Sometimes the routes leading to feelings of anger are so convoluted and circuitous that it takes enormous skill to discern their original source, or fountainhead. But regardless of the reason for or the source of the anger or the relative ease or complexity in perceiving either the anger or its source - everybody, but everybody, gets angry.
It's so important to realize that every time you get upset, it drains your emotional energy. Losing your cool makes you tired. Getting angry a lot messes with your health.
Identity politics preaches a splintering of one large, collaborative group into competing vindictive ones - resulting in new, angry tribes whose central thesis is to not cooperate.
After the scarlet fever and the whooping cough, I remember I started to get mad about it all... I went through the stage of asking myself, 'Wilma, what is this existence all about? Is it about being sick all the time? It can't be.' So I started getting angry about things, fighting back in a new way with a vengeance.
Most of my stuff was sort of of-the-time. 'The Crazies' was, basically, we were angry about Vietnam, and it had a reason for being.
People fight, they get angry, they do drugs, and they do crazy things.
There are people who criticise me, and that's normal because of the way I am on the pitch. I get angry, I get tense.
At one time, I was very angry. I even treated fashion like a kind of crusade: you were either with us or against us, that kind of feeling. Now I know we need ideas, not kicking down a door.
I do not throw myself down in the area, looking for a penalty, because I believe we should try to do things without being cursed and angry and without spitting on life.
People in real life cuss God out when they're angry. That's all real.
That's probably when I get the most angry at American movies, when they just so cynically manipulate the audience without even trying to give a good story.
An angry father is most cruel towards himself.
Life is like dancing. If we have a big floor, many people will dance. Some will get angry when the rhythm changes. But life is changing all the time.
