"catholicism"タグの名言

To be a child means to owe one's existence to another, and even in our adult life we never quite reach the point where we no longer have to give thanks for being the person we are.

Two or three angels Came near to the earth. They saw a fat church. Little black streams of people Came and went in continually. And the angels were puzzled To know why the people went thus, And why they stayed so long within.

Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.

When a child is given to his parents, a crown is made for that child in Heaven, and woe to the parents who raise a child without consciousness of that eternal crown!

In all human love it must be realized that every man promises a woman, and every woman promises a man that which only God alone can give, namely, perfect happiness. One of the reasons why so many marriages are shipwrecked is because as the young couple leave the altar, they fail to realize that human feelings tire and the enthusiasm of the honeymoon is not the same as the more solid happiness of enduring human love. One of the greatest trials of marriage is the absence of solitude. In the first moments of human love, one does not see the little hidden deformities which later on appear.

The Church does not dispense the sacrament of baptism in order to acquire for herself an increase in membership but in order to consecrate a human being to God and to communicate to that person the divine gift of birth from God.

We must go out to Pure Life, Pure Truth, Pure Love, and that is the definition of God. He is the ultimate goal of life; from Him we came, and in Him alone do we find our peace.

What the Father gives is the capacity to be a self, freedom, and thus autonomy, but an autonomy which can be understood only as a surrender of self to the other.

In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.

Meditating on the nature and dignity of prayer can cause saying at least one thing to God: Lord, teach us to pray!

Satan is too hard a master. He would never command as did the Other with divine simplicity: 'Do likewise.' The devil will have no victims resemble him. He permits only a rough caricature, impotent, abject, which has to serve as food for eternal irony, the mordant irony of the depths.

When you suffer, you are being conformed to the image of Jesus. When you pray, you are being made holy in the image of Jesus. When you quietly serve a person in need, you are being shaped into the image of Jesus. When you generously give, your heart is being remade into the image of Jesus, our Lord and Savior.

Her (Mary's) Son first had to be the Child of the Father in order then to become man and be capable of taking up on his shoulders the burden of a guilty world.

Mary thus learns that the Most High has ever borne a Son in his bosom, and that this Son has now chosen her bosom as dwelling-place.

Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour.

Man of an hard heart! Hear me, Proud, Stern, and Cruel! You could have saved me; you could have restored me to happiness and virtue, but would not! You are the destroyer of my Soul; You are my Murderer, and on you fall the curse of my death and my unborn Infant’s! Insolent in your yet-unshaken virtue, you disdained the prayers of a Penitent; But God will show mercy, though you show none. And where is the merit of your boasted virtue? What temptations have you vanquished? Coward! you have fled from it, not opposed seduction. But the day of Trial will arrive! Oh! then when you yield to impetuous passions! when you feel that Man is weak, and born to err; When shuddering you look back upon your crimes, and solicit with terror the mercy of your God, Oh! in that fearful moment think upon me! Think upon your Cruelty! Think upon Agnes, and despair of pardon!

Suffering often draws us closer to God. Instead of being a sign of God's punishment or distance, suffering can purify us, lead us into the heart of God, and transform our souls.

Trusting yourself is the opposite of trusting God. If you trust God totally (as you must) you must mistrust yourself. If you trust yourself, you are automatically mistrusting God. Faith is not enough, you also need an act of will. The act of will you need is precisely deciding to trust God fully and mistrust yourself. Modern psychology has lost its bearings when they insist that one must trust oneself. That position is un-Christian.

If you believe what you like in the Gospel, and reject what you don't like, it is not the Gospel you believe, but yourself.

The truth is like a lion; you don’t have to defend it. Let it loose; it will defend itself.