What's interesting about the shift from an industrial age to a technological age is that we keep inventing new media: movies, records, radio, television, the Internet, and now ebooks - and one of the things that's most interesting about the invention of a new medium is watching it reinvent itself as it penetrates the culture.
Food culture is like listening to the Beatles - it's international, it's very positive, it's inventive and creative.
'Memorial Day' is about 'spring break' girls-gone-wild culture which is the seedy underbelly of our American Puritanism, the inverse side of the coin. It's also about how we forcefully exported that culture and then pretended to not know what we were doing.
My involvement in the political arena is to make sure there's a place for culture.
In the past 30 years, officials of the Iranian regime and its apologists have labeled criticism, especially with regard to women's rights, as anti-Islamic and pro-Western, justifying its brutalities by ascribing them to Islam and Iran's culture.
I have strong sentiments toward Iran, since I distinguish between the Iranian regime and the Iranian people. I highly esteem Iranian music and culture.
For me, a story begins with music: I feel the rhythm, the cadence, the pulse of the characters and their voices and the setting. Because I had just finished writing a book called 'Black Potatoes: The Story of the Great Irish Famine,' I was already filled with the music of the lives and culture of the Irish people, so I thought, why not use it?
The No. 1 quote critics give me is, 'Thom, your work is irrelevant.' Now, that's a fascinating, fascinating comment. Yes, irrelevant to the little subculture, this microculture, of modern art. But here's the point: My art is relevant because it's relevant to 10 million people. That makes me the most relevant artist in this culture.
If we refuse to accept as inevitable the irresponsibility and educational unconcern of the adolescent culture, then this poses a serious challenge.
Irreverence is an essential part of our culture.
The creative process taps into our deepest subconscious, and we are each of us sex-crazed - products of a shame-based Judeo-Christian culture that has irrevocably warped us all to varying degrees.
I would like to say how much I resent people who say of the Islamic Republic that this is our culture - as if women like to be stoned to death, or as if they like to be married at the age of nine.
I'm discovering so much about how invisible, othered and dismissed the Islamic world is, in terms of the massive effects it had on European music and culture.
The struggle of democratic secularism, religious tolerance, individual freedom and feminism against authoritarian patriarchal religion, culture and morality is going on all over the world - including the Islamic world, where dissidents are regularly jailed, killed, exiled or merely intimidated and silenced.
Istanbul is a vast place. There are very conservative neighbourhoods, there are places that are upper class, Westernised, consuming Western culture.
Whether you look at 'Glee' and its normalization of gay identity or you look at the work of Martin Scorsese and the Italian-American community, American culture is able to take these stories, which are seen as marginalized, and just turn them into American stories. And you don't think twice about it.
It isn't only in the name of free speech that the views of an itchy polemicist should be tolerated - and I say itchy polemicist promoting thought, not itchy ideologue promoting violence - but because provocation is indispensable to the workings of a sound, creative culture.
The culture of buying an album on CD or vinyl has gone out of the window. A lot of kids don't really understand that, they just hop onto Limewire, or find a BitTorrent, or even just go onto iTunes if they're going to pay for something. It's just right there, there's no searching about.
James Taylor may be an all-American boy but he isn't Horatio Alger, and the lionizing of many rock stars by the rock press has as much to do with old fashioned rags-to-riches stories as does the straight culture's deification of its idols.
There remains a degree of anti-black intellectualism in entertainment. Middle and upper-middle class blacks have often been portrayed as buffoons in popular culture; witness the characters of Carlton Banks on 'The Fresh Prince of Bel-Air' and Braxton P. Hartnabrig on 'The Jamie Foxx Show.'