Everyone - pantheist, atheist, skeptic, polytheist - has to answer these questions: 'Where did I come from? What is life's meaning? How do I define right from wrong and what happens to me when I die?' Those are the fulcrum points of our existence.
The right to choose to live or to die is the most fundamental right there is; conversely, the duty to give others that opportunity to the best of our ability is the most fundamental duty there is.
I don't spend a lot of time thinking about dying, but I like to think that I've - if it did occur - that I would die peacefully and not make too much of a fuss about it.
Even though you can't get along without your smartphone, there are not many essential services on your smartphone. They're mostly convenience; you could live without it. Essential means you die without it. A gadget that warns you're about to have a heart attack - that's essential. We're about to go into that phase with smartphones.
I think people feel starved of nice, glamorous entertainment. They want to see costumes and gaiety and a singer; old-fashioned entertainment - it won't die easily.
Gamble until you die. I do not really care.
Too often, when transgender people die, family members or funeral homes will end up dressing a body of a transgender person in the garments of the gender that they were assigned at birth instead of their gender identity. They're often dead-named and misgendered.
Let us live no more to ourselves, but to Him who loved us, and gave Himself to die for us.
In that first blow to the deaf walls of those who have everything, the blood of our people, our blood, ran generously to wash away injustice. To live, we die. Our dead once again walked the way of truth. Our hope was fertilized with mud and blood.
Thousands of geniuses live and die undiscovered - either by themselves or by others.
You can't worry if it's cold; you can't worry if it's hot; you only worry if you get sick. Because then if you don't get well, you die.
The author of the Gospel of Judas wasn't against martyrdom, and he didn't ever insult the martyrs. He said it's one thing to die for God if you have to do that. But it's another thing to say that's what God wants, that this is a glorification of God.
I felt like it was inevitable that I was going to fail in life and die young. So I was frantically scrambling to document my stunts and pack my message into a bottle. I thought maybe I could be discovered after I'd died, like Van Gogh.
I am not going to die, I'm going home like a shooting star.
I'm planning to be here forever, but I know at some point I'll probably have to give it up. If you live to 100, there's a very good chance you'll live forever. Because very few people die after 100.
One only dies once, and if one does not die well, a good opportunity is lost and will not present itself again.
A naughty part of me thinks, how come Hugh Laurie, Stephen Fry and Tim McInnerny have all done really good parts in a film, whereas I've only ever done bits and bobs? Before I die, wouldn't it be nice to be the scheming old man in a movie?
More effective than giving away half my fortune before I die is finding a way to help people have a good-paying job.
I feel like part of me will die when John Goodman dies.
Grunts on the line, where the enemy wants them dead, still goof off - even knowing that by letting their guard down they might die.
