I feel like the rap metal at the end of the 1990s destroyed rock music for everybody and suddenly everybody felt like they had to apologise for being in rock bands. People suddenly felt bad about wanting to reach massive audiences and the sense of theatre, that we have in our live show, became something to avoid.
Men explain things to me, still. And no man has ever apologized for explaining, wrongly, things that I know and they don't. Not yet, but according to the actuarial tables, I may have another fortysomething years to live, more or less, so it could happen. Though I'm not holding my breath.
I talk about beepers going off in the middle of a concert and people being late and not apologizing, and people not RSVP-ing, and adult children going back to live with their parents, which we didn't have in the '60s and '70s.
I read somewhere that 77 per cent of all the mentally ill live in poverty. Actually, I'm more intrigued by the 23 per cent who are apparently doing quite well for themselves.
The Gospel declares that our guilt has been atoned for, the law has been fulfilled. So we don't need to live under the burden of trying to appease the judgment we feel.
From then on, I realized this is what I want to do, what I'm supposed to do: Giving energy and receiving it back through applause. I love it. That's my world. I love it. I enjoy it. I live for it.
The mark of a mature, psychologically healthy mind is indeed the ability to live with uncertainty and ambiguity, but only as much as there really is. Uncertainty is no virtue when the facts are clear, and ambiguity is mere obfuscation when more precise terms are applicable.
They don't have a lot of appointment viewing. What television depends on, one thing 'Larry King Live' was - whether you liked it, didn't like it - it was appointment viewing.
As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.
If children live with hostility, they learn to fight. If they live with fear, they learn to be apprehensive. If they live with criticism, they learn to condemn.
The Arab Spring, with all of its failings and failures, exposed the lie that if we are to live, then we must live as slaves. It was an attempt to undermine not only the orthodoxy of dictatorship but also an international political orthodoxy where every activity must be approved by the profit logic of the 'ledger.'
The Israelis would like to live in peace within their borders; the Arabs would like to kill them all.
Certain Arabs love Dubai because it's not at all like where they live. Certain others hate it for the same reason. When you hear an Osama bin Laden sympathizer rant about the decadence and hypocrisy of the Arab ruling class, you can be certain he's picturing a nightclub in Dubai.
The Palestinian Arabs will have their autonomy, we will have our security. We shall live together.
We have to serve God or guarantee the safety of the Jews. And this can be done by them accepting the Palestinians, recognizing the Palestinians, accepting that fact that they should live with the Palestinians in one state, together. Unfortunately, the Jews are fighting or struggling against their own friend - the Arabs.
When I turned 50, I asked some of my girlfriends, all actresses of the same age, 'What are we going to do now?' I wanted to go live somewhere for a while, learn archaeology, or take part in healing the world on some level. I wanted to dig deep and say, 'Who am I now? What do I have to offer? What do I have to learn?'
An architect should live as little in cities as a painter. Send him to our hills, and let him study there what nature understands by a buttress, and what by a dome.
The architect must get to know the people who will live in the planned house. From their needs, the rest inevitably follows.
Architects always have a feel for time - the generation they live in - as we do, and they are always striving toward boundless adventure.
All architects want to live beyond their deaths.
