"poverty"タグの名言

I don't like the way people cherish the ghetto, as if it’s some royal palace, or kingdom. I also don't like the way people treat each other in the ghetto. It is really hard to find love, trust, and respect. You don't find too many people that want to do better for themselves in the ghetto because so many people seem to be satisfied with where they're at.

I died last night. Seventy years too young.

His strength for your weakness! His wisdom for your folly! His drive for your drift! His grace for your greed! His love for your lust! His peace for your problems! His joy for your sorrow! His plenty for your poverty!

Wealth is a mindset; so is poverty, what you know or don't know, your perspective of life and beliefs have a direct connection to your net worth.

We are not concerned with the very poor. They are unthinkable, and only to be approached by the statistician or the poet.

For if in careless summer days In groves of Ashtaroth we whored, Repentant now, when winds blow cold, We kneel before our rightful lord; The lord of all, the money-god, Who rules us blood and hand and brain, Who gives the roof that stops the wind, And, giving, takes away again; Who spies with jealous, watchful care, Our thoughts, our dreams, our secret ways, Who picks our words and cuts our clothes, And maps the pattern of our days; Who chills our anger, curbs our hope, And buys our lives and pays with toys, Who claims as tribute broken faith, Accepted insults, muted joys; Who binds with chains the poet’s wit, The navvy’s strength, the soldier’s pride, And lays the sleek, estranging shield Between the lover and his bride.

Look at your own poverty welcome it cherish it don't be afraid share your death because thus you will share your love and your life

So I heard the boom of my father's rifle when he shot my best friend. A bullet only costs about two cents, and anybody can afford that.

The world has a very serious problem, my friend' Shiva went on. 'Poor children still die by their millions. Westerners and the global rich -- like me -- live in post-scarcity society, while a billion people struggle to get enough to eat. And we're pushing the planet towards a tipping point, where the corals die and the forests burn and life becomes much, much harder. We have the resources to solve those problems, even now, but politics and economics and nationalism all get in the way. If we could access all those minds, though...

In Kilanga, people knew nothing of things they might have had - a Frigidaire? a washer-dryer combination? Really, they'd sooner imagine a tree that could pull up its feet and go bake bread. It didn't occur to them to feel sorry for themselves.

The man with toothache thinks everyone happy whose teeth are sound. The poverty stricken man makes the same mistake about the rich man.

It required all his delicate Epicurean education to prevent his doing something about it; he had to repeat over to himself his favorite notions: that the injustice and unhappiness in the world is a constant; that the theory of progress is a delusion; that the poor, never having known happiness, are insensible to misfortune. Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.

The main source of some poor people’s misery is, not their being poor, but some people’s not being poor.

Tum daulat ki Kya baat karte ho Maine gareeb ko aksar pur sukoon dekha hai

What they sang had occurred to him before, but this thought had somehow sat behind other thoughts in his head and flashed timidly, like a distant lantern in misty weather. And he felt that this suicide and the peasant’s grievances lay in his conscience too; to be reconciled with the fact that these people, submissive to their lot, heaped on themselves what was heaviest and darkest in life — how terrible it was! To be reconciled with that, and to wish for oneself a bright, boisterous life among happy, contented people, and to dream constantly of such a life, meant to dream of new suicides by overworked, careworn people, or by weak neglected people, whom one sometimes talked about with vexation or mockery over dinner, but whom one did not go to help.

God invented music so poor people could be happy.

But there was a sense of something tipping out of balance. The times seemed out of joint. There was too much decadence. Too much intensity. Too much change. Too much happiness juxtaposed with too much misery. Too much wealth next to too much poverty. The world was becoming faster and louder, and the social systems were becoming as chaotic and fragmented as jazz scores. So there was a craving, in some places, for simplicity, for order, for scapegoats and for bully-boy leaders, for nations to become like religions or cults. It happened every now and then. It seemed, in the 1930s, that the whole course of humanity was at stake. As it very often does today. Too many people wanted to find an easy answer to complicated questions. It was a dangerous time to be human. To feel or to think or to care.

A poor man without a debt smiles often than a rich man in debt.

A dinner sponsored by a debt spoils the next day.

A man in poverty suffers intermittently but a man in debt suffers constantly.