"religion"タグの名言

The Qur’an has not merely been revealed in Arabic: it has been revealed in eloquent Arabic. The language is clear and cogent, and there is no vagueness in it; every word is unambiguous and every style adopted is well known to its addressees. The Qur’an says: The faithful Spirit has brought it down into your heart [O Prophet] that you may become a warner [for people] in eloquent Arabic. (26:193-195) In the form of an Arabic Qur’an, free from any ambiguity that they may save themselves [from punishment]. (39:28) This is an obvious reality about the Qur’an. If this premise is accepted, then it must be conceded that no word used or style adopted by the Qur’an is rare or unknown (shadh). Its words and styles are well known and conventionally understood by its addressees. No aspect of the language has any peculiarity or rarity in it. Consequently, while interpreting the Qur’an, the conventionally understood and known meanings of the words should be taken into consideration. Apart from them, no interpretation is acceptable. Thus in the verses: وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ (6:55), the meaning of the word اَلنَّجْمُ can only be “stars”. In وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ (52:22), the word تَمَنَّى can only mean “desire”. In أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ (17:88), the word الْإِبِلِ has only been used for “camel”. The only meaning of the word بَيْضٌ in the verse كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ (49:37) is “eggs”. In the verse فَصَلِّ لِرَبِّكَ وَانْحَرْ (2:108), the word نَحْر only means “sacrifice”. They do not mean “plants”, “recital”, “clouds”, “the hidden sheath of eggs” and “folding hands on the chest” respectively. Similar is the case with declensions and styles adopted. Scholars of grammar and rhetoric have regarded many such aspects of the Qur’an as rare and as exceptions; however, the truth of the matter is that this conclusion is based on incomprehensive research. In recent times, the works of the two pioneers of the Farahi school: Imam Hamid al-Din al-Farahi and Imam Amin Ahsan Islahi have fully proven that the declensions and styles adopted by the Qur’an are all in fact well-known and conventionally understood by the Arabs. Taking into consideration this principle is a requisite of the eloquence of the Qur’anic language, which as stated above, is mentioned in the Qur’an itself. No explanation of the Qur’an is acceptable while disregarding this principle.

Scientists research vision from eyes, smell from nose, touch from skin, soul from body. Mystics research eyes from vision, nose from smell, skin from touch and body from the soul.

Because most religions conceive of morality as a matter of being obedient to the word of God (generally for the sake of receiving a supernatural reward), their precepts often have nothing to do with maximizing well-being in this world. Religious believers can, therefore, assert the immorality of contraception, masturbation, homosexuality, etc., without ever feeling obliged to argue that these practices actually cause suffering. They can also pursue aims that are flagrantly immoral, in that they needlessly perpetuate human misery, while believing that these actions are morally obligatory. This pious uncoupling of moral concern from the reality of human and animal suffering has caused tremendous harm.

A bit of science distances one from God, but much science nears one to Him.

When science falters, religion thrives. Clerics were quick to capitalize on the fears of the faithful. Believers, their faces taut with worry, flocked to their places of worship. The chanting of priests and the throb of drums rang long into the night.

Science proceeds through constant questioning and analyzing the predominant scientific laws and modifying them if necessary. If science, as the most advanced tool in the hands of rational humanity can have the guts to change itself based on the needs of the time and society, why can’t religion as the most influential tool in the hands of divine humanity, modify itself?

The human body runs on oxygen and the energy stores in carbon bonds. That’s how our bodies work. The human soul was built to run on communion with God. That’s how our souls work.

Skeptics must understand that no social advantage is to be gained by spreading a propaganda of unbelief among those who feel a need for religious beliefs or who are too ignorant ever to succeed in developing original and personal views of their own in regard to natural and social problems. On the other hand, the leaders of the Christian and particularly the Catholic, movement should finally become persuaded - that persuasion, to tell the truth, seems to be rather hard to acquire - that science is now so much a part of life of civilized humanity that is will not be easy to smother and destroy it.

A law is not a law if it always comes with exception.

If you only listen to one side of the story, that's speculation. If you listen to both sides of the story, that's clarification.

The truths of religion are unprovable; the facts of science are unproved.

Science doesn't care what you believe in.

This is a fine picture. It came from the hand and the mind of a man inspired. Its idea and its color are from life. This thing is good.

Any attempt to “cover everything” would succeed only in producing a completely unmanageable mountain of data. Indeed, in proportion to its increase, which has been enormous in the past half century, the sheer volume of historical scholarship—what Daniel Lord Smail has recently called “the inflationary spiral of research overproduction, coupled with an abiding fear of scholarly exposure for not keeping up with one’s field”—paradoxically militates against comprehension of the past in relationship to the present. A different approach is needed if we are to avoid being overwhelmed by specialized scholarship, the proliferation of which tends to reinforce ingrained assumptions about historical periodization that in turn hamper an adequate understanding of change over time.

Science and religion...have been perennially at war. The one studies nature and produces progress. The other explores supernature and produces confusion and darkness. In fact, progress is directly proportionate to the victory of naturalism over supernaturalism.

In allem Streben und Forschen suche ich hinter dem Geheimnis des Lichtstrahls ehrfürchtig das Geheimnis des göttlichen Geistes.

All religions, nearly all philosophies, and even a part of science testify to the unwearying, heroic effort of mankind desperately denying its contingency.

Der wesentliche Punkt ist hier, dass Menschen mit szientistischem Gedankengut wie Atkins oder Dawkins nicht unterscheiden zwischen Mechanismus und Urheberschaft.

As a species we are a predominantly intelligent and exploratory animal, and beliefs harnessed to this fact will be the most beneficial for us. A belief in the validity of the acquisition of knowledge and a scientific understanding of the world we live in, the creation and appreciation of aesthetic phenomena in all their many forms, and the broadening and deepening of our range of experiences in day-to-day living, is rapidly becoming the 'religion' of our time. Experience and understanding are our rather abstract god-figures, and ignorance and stupidity will make them angry. Our schools and universities are our religious training centres, our libraries, museums, art galleries, theatres, concert halls and sports arenas are our places of communal worship. At home we worship with our books. newspapers. magazines, radios and television sets. In a sense, we still believe in an after-life, because part of the reward obtained from our creative works is the feeling that, through them, we will 'live on' after we are dead. Like all religions, this one has its dangers, but if we have to have one, and it seems that we do, then it certainly appears to be the one most suitable for the unique biological qualities of our species. Its adoption by an ever-growing majority of the world population can serve as a compensating and reassuring source of optimism to set against the pessimism (...) concerning our immediate future as a surviving species.

A Presbyterian minister recently said to me that science and religion share a sense of wonder. I agree.