"science"タグの名言

If we want to set out on the aruous search for the truth, we must all summon up the courage to leave the lines along which we have thought until now and as the first step begin to doubt everything that we previously accepted as correct and true. Can we still afford to close our eyes and stop up our ears because new ideas are supposed to be heretical and absurd?

Biblical, Talmudic, or Koranic literalists remind me of children wrinkling their noses at Belon oysters and asking for more Chef Boy-E-Dee. They want the world to be as simple as they are.

A wonderful area for speculative academic work is the unknowable. These days religious subjects are in disfavor, but there are still plenty of good topics. The nature of consciousness, the workings of the brain, the origin of aggression, the origin of language, the origin of life on earth, SETI and life on other worlds...this is all great stuff. Wonderful stuff. You can argue it interminably. But it can't be contradicted, because nobody knows the answer to any of these topics.

Evolution provides a scientific foundation for the core values shared by most Christians and conservatives, and by accepting–and embracing–the theory of evolution, Christians and conservatives strengthen their religion, their politics, and science itself. The conflict between science and religion is senseless. It is based on fears and misunderstandings rather than on facts and moral wisdom. (138)

Believers can have both religion and science as long as there is no attempt to make A non-A, to make reality unreal, to turn naturalism into supernaturalism. (125)

This principle of nature being very remote from the conceptions of Philosophers, I forbore to describe it in that book, least I should be accounted an extravagant freak and so prejudice my Readers against all those things which were the main designe of the book.

Faith does not imply a closed, but an open mind. Quite the opposite of blindness, faith appreciates the vast spiritual realities that materialist overlook by getting trapped in the purely physical.

The real bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christs. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or signs. It makes no appeal to faith, to ignorance, to credulity or fear. It has no punishment for unbelief, and no reward for hypocrisy. It appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy, or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.

The limit of man s knowledge in any subject possesses a high interest which is perhaps increased by its close neighbourhood to the realms of imagination.

La science est une nouvelle religion et la désinfection est son eau bénite.

A man who believes everything can be explained by science is just as ignorant as someone who believes everything can be explained by religion.

Today everybody admits that something is wrong with the world, and the critics of Christianity are the very people who feel this most. The most violent attacks on religion come from those who are most anxious to change the world, and they attack Christianity because they think that it is an obstructive force that stands in the way of a real reform of human life. There has seldom been a time in which men were more dissatisfied with life and the more conscious of the need for deliverance, and if they turn away from Christianity it is because they feel that Christianity is a servant of the established order and that it has no real power or will to change the world and to rescue man from his present difficulties. They have lost their faith in the old spiritual traditions that inspired civilization in the past, and they tend to look for a solution in some external practical remedy such as communism, or the scientific organisation of life; something definite and objective that can be applied to society as a whole.

What is the difference between a cathedral and a physics lab? Are not they both saying: Hello? We spy on whales and on interstellar radio objects; we starve ourselves and pray till we're blue.

What good is all this free-thinking, modernity, and turncoat flexibility if at some gut level you are still a Christian, a Catholic, and even a priest!

Actually, the substitution of the reality-principle for the pleasure-principle denotes no dethronement of the pleasure-principle, but only a safeguarding of it. A momentary pleasure, uncertain in its results, is given up, but only in order to gain in the new way an assured pleasure coming later. But the end psychic impression made by this substitution has been so powerful that it is mirrored in a special religious myth. The doctrine of reward in a future life for the—voluntary or enforced—renunciation of earthly lusts is nothing but a mythical projection of this revolution in the mind. In logical pursuit of this prototype, religions have been able to effect the absolute renunciation of pleasure in this life by means of the promise of compensation in a future life; they have not, however, achieved a conquest of the pleasure-principle this way. It is science which comes nearest to succeeding in this conquest; science, however, also offers intellectual pleasure during its work and promises practical gain at the end.

Science can destroy religion by ignoring it as well as by disproving its tenets. No one ever demonstrated, so far as I am aware, the nonexistence of Zeus or Thor, but they have few followers now.

It is fear that makes you believe that you are living and that you will be dead.What we do not want is the fear to come to an end. That is why we have invented all these new minds, new sciences,new talks, therapies, choiceless awareness and various other gimmicks.

A physicist that I know commented that many other scientific disciplines, such as geology, anthropology, astronomy, are also challenged by biblical fundamentalism, but their people seem to be able to get on with their work without worrying unduly. Only Darwinians seem thrown into a frenzy that sends them running to litigation and demanding censorship. His explanation was that it's a rival religion.

Everybody is always touting the division between religion and science.... That division is based on a false premise. It simply doesn't exist. The first sciences developed from a desire to prove the existence of God. In that sense, science and religion have been hand in hand from the very beginning.

Observe the difference between your attitude to illusions and mine. You have to defend the religious illusion with all your might. If it becomes discredited - and indeed the threat to it is great enough - then your world collapses. There is nothing left for you but to despair of everything, of civilization and the future of mankind. From that bondage I am, we are, free. Since we are prepared to renounce a good part of our infantile wishes, we can bear it if a few of our expectations turn out to be illusions.