I want to be an expert in different fighting styles, new training methods, new ways of thinking.
In the mid- to late '60s to the mid-'70s, when I was a student, there was a major change in the thinking about what art can be and how art is made.
Militarism is basically a way of thinking, a certain interpretation of the function of the state; this manner of thinking is, moreover, revealed by its outer forms: by armaments and state organization.
In the years leading up to the wars in Afghanistan and Iraq, thinking about defense was driven by ideas that regarded successful military operations as ends in themselves rather than just one instrument of power that must be coordinated with others to achieve - and sustain - political goals.
Right now, with social networks and other tools on the Internet, all of these 500 million people have a way to say what they're thinking and have their voice be heard.
When you start thinking about taking pictures, sending an e-mail, receiving an e-mail, speaking into your phone and have it transcript voice into text and then sent as an e-mail, it's mind-boggling.
The way I see it, thinking about the position of the club during the swing is about the worst way to play golf. It makes you tight and defensive, which kills your natural speed and rhythm. Although there's obvious value to minding your technique, at best you'll play an OK round. Where's the fun in that?
Once you stop thinking about the minutiae of what each part might mean for your career, you learn that if you do a good performance, it's going to be good for you. The work is what matters.
I think, as a writer, you see the big picture, and as an actor, you're thinking of all the minutiae, all the very small details.
I'm constantly playing this game in my head where I'm thinking, 'Can this quote be pared down and misinterpreted?' It doesn't matter what outlet I'm talking to and how comprehensive the interview is, because I have to think in terms of, 'Right, but 'People' magazine could just take this one quote and take it out of context.'
We gave up some of our country to the white men, thinking that then we could have peace. We were mistaken. The white man would not let us alone.
People mistakenly assume that their thinking is done by their head; it is actually done by the heart which first dictates the conclusion, then commands the head to provide the reasoning that will defend it.
We should make the case for the things we love, even if we think that people will misunderstand them. That is why people defend the U.S. Constitution, even though so few really understand the subtle thinking embodied in that document.
'Pressure' is a word that is misused in our vocabulary. When you start thinking of pressure, it's because you've started to think of failure.
I remember when 'The Right Stuff' opened in Hollywood. I got dressed that morning and drove my car down to the theatre that it was playing on, thinking that there would be mobs of people outside. When I looked, there was nobody there.
I was a science nerd. I have two science degrees. I enjoyed the sciences, nutrition, so I always modeled part time, thinking it would end.
This idea about cheerful thinking, a digital platform for people to present their ideas, organise events around the country - that is what I am focused on building: a digital think-tank for the modern age that can help show people things can be better; the world can be different.
I started thinking that if post modernism is about people opening up all their skeletons, I'm going the other way. I don't want anyone knowing anything about me anymore.
Modernism is an outmoded way of thinking about design: it just doesn't reflect the way we live now. It always puts forward this idea that the past is irrelevant to tomorrow - and tomorrow is all that matters. But the past is part of who we are.
Probably people always feel that they are living in a time of transition, but we can hardly be mistaken perhaps in thinking that this is an era of particularly momentous change, rapid and proceeding at an ever quickening rate.