Now, then, in order to understand white supremacy we must dismiss the fallacious notion that white people can give anybody their freedom.
I've been quite lucky in that the roles that I've been able to play are all kind of outsiders. And, you know, I belong to so many places and belong to none of them at the same time, so there's this sense of displacement - I very much understand what it is to not fit in or belong somewhere.
I just got fed up with the Protestantism that I'd been brought up with being rubbed out, disregarded. There's an awful lot of frailty and doubt about it, which I understand and share, but there are certain things you just have to acknowledge.
There are occasions when I've pretended to be in a firefight, and then there are people who have really been in a firefight. Clearly it's absolutely ridiculous, and even disrespectful, to suggest that I understand what that is.
I don't feel that this concept of disruptive technology is the solution for everybody. But I think it's very important for innovators to understand what we've learned about established companies' motivation to target obvious profitable markets - and about their inability to find emerging ones. The evidence is just overwhelming.
Human freedom increasingly depends on who controls what we know and, therefore, how we understand our world. It depends on what information we are able to create and disseminate: what we can share, how we can share it, and with whom we can share it.
Human beings, in their present evolved state, have a limited capacity to digest, understand, and then properly and accurately disseminate events and information to other nodes of discourse.
Nations need to understand their own strengths and weaknesses, and India's tradition of dissent and democratic debate is a positive aspect.
Dost thou not understand that there are two distinct forces in us, that of the soul and that of the body, that is, a movement and a regulator?
I have very diverse tastes in music, and I don't, like, make distinctions between what I can't and can't listen to. In fact, I could never understand why anybody would do that in the first place. My attitude is, 'I can't make music if I don't like music.'
To the extent that we even understand string theory, it may imply a massive number of possible different universes with different laws of physics in each universe, and there may be no way of distinguishing between them or saying why the laws of physics are the way they are. And if I can predict anything, then I haven't explained anything.
I worked for many years as a writer for children and then wrote two adult novels of the kind they call 'literary' without any very great disturbance to this kind of life. Then, something went wrong. My third adult novel was rejected by the publisher of the first two. And I could not understand the criticism offered.
I am disturbed by how states abuse laws on Internet access. I am concerned that surveillance programmes are becoming too aggressive. I understand that national security and criminal activity may justify some exceptional and narrowly-tailored use of surveillance. But that is all the more reason to safeguard human rights and fundamental freedoms.
I find it difficult to believe that God would want us to strip the courts of their powers to interpret the laws of this land, albeit with the divergent opinions. I shudder that my colleagues do not understand the dynamics of the Federal judiciary.
Wide diversification is only required when investors do not understand what they are doing.
When we teach in pluralistic ways, there are two wonderful dividends. First of all, we reach more students, because some learn best through stories, some through works of art, some through role play etc. Second of all, we show what it is like really to understand something.
A documentary film is a great way of helping people understand because, somehow, when one is able to see the people involved, it lends a certain immediacy and understanding that is hard to get on the page.
The guy who knows about computers is the last person you want to have creating documentation for people who don't understand computers.
I'm just here and I'm doin' the best I can. If you don't understand that, then what can I do?
We are visual creatures. When you doodle an image that captures the essence of an idea, you not only remember it, but you also help other people understand and act on it - which is generally the point of meetings in the first place.