The outlines of the needed psychology of becoming can be discovered by looking within ourselves; for it is knowledge of our own uniqueness that supplies the first, and probably the best, hints for acquiring orderly knowledge of others.
Personality is less a finished product than a transitive process. While it has some stable features, it is at the same time continually undergoing change.
Mature striving is linked to long-range goals. Thus, the process of becoming is largely a matter of organizing transitory impulses into a pattern of striving and interest in which the element of self-awareness plays a large part.
The surest way to lose truth is to pretend that one already wholly possesses it.
Open-mindedness is considered to be a virtue. But, strictly speaking, it cannot occur. A new experience must be redacted into old categories. We cannot handle each event freshly in its own right. If we did so, of what use would past experience be?
The primary problem in the psychology of becoming is to account for the transformation by which the unsocialized infant becomes an adult with structured loves, hates, loyalties, and interests, capable of taking his place in a complexly ordered society.