"Ellen Key"の名言

At every step the child should be allowed to meet the real experience of life; the thorns should never be plucked from his roses.

Love is moral even without legal marriage, but marriage is immoral without love.

When one paints an ideal, one does not need to limit one's imagination.

The genius of happiness is still so rare, is indeed on the whole the rarest genius. To possess it means to approach life with the humility of a beggar, but to treat it with the proud generosity of a prince; to bring to its totality the deep understanding of a great poet and to each of its moments the abandonment and ingenuousness of a child.

No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.

When it comes to the application to life of existing laws and morals, woman, because of her willing receptiveness, her elasticity and adaptability combined with her power of tenacious retention, has exerted an influence, the value of which is too vast to be measured.

Social motherliness has made women's struggle for liberty the loveliest synthesis of egoism and altruism.

When the crying child is immediately isolated, and it is explained to him at the same time that whoever annoys others must not be with them, if this isolation is the absolute result and cannot be avoided, in the child's mind a basis is laid for the experience that one must be alone when one makes oneself unpleasant or disagreeable.

Everything, everything in war is barbaric... But the worst barbarity of war is that it forces men collectively to commit acts against which individually they would revolt with their whole being.

Certainly it may, under present imperfect conditions, often be a duty not to destroy the outward form of marriage for the sake of the children. But by no means can this duty be preached as universally binding.

Education must be based on the certainty that faults cannot be atoned for or blotted out, but must always have their consequences. At the same time, there is the other certainty that, through progressive evolution, by slow adaptation to the conditions of environment, they may be transformed.

The woman pastor would often be, especially for women and children, a better minister than the clergyman; for them also, the woman judge might often surpass the man in penetration and understanding.

At present, the most effective way of preventing war would be for statesmen to direct politics so as to support a sound nationalism. This leads to concordance between people of kindred race and languages, whereas the conquest and coercion of people of different race and language inevitably lead to new wars.

The havoc wrought by war, which one compares with the havoc wrought by nature, is not an unavoidable fate before which man stands helpless. The natural forces that are the cause of war are human passions, which it lies in our power to change. What are culture and civilization if not the taming of blind forces within us as well as in nature?

Men have desired, and justly, that women should learn from their confessions in regard to the conflict between man and woman. But woman, because of the conventional conception of womanly purity, has been intimidated from conceding to men a deep insight into her erotic life experiences.

Corporal punishment is as humiliating for him who gives it as for him who receives it; it is ineffective besides. Neither shame nor physical pain have any other effect than a hardening one.

The educator should do anything but advise the child to do what everybody does. He should rather rejoice when he sees in the child tendencies to deviation.

It is in the province of home and society that woman has fashioned the customs. Here, women's approval and disapproval, wishes and wants, have been quite as formative and reformative as the action of the sea on the mainland.

The ever clearer consciousness that love can dispense with marriage, yet marriage cannot dispense with love, is already partially recognized by modern society, by the facility of divorce.

Whereas nationalism still seeks power, honour, and glory through means that endanger other countries, patriotism knows that a country's strength and honour can only be permanently safeguarded through concourse with other countries. And whereas nationalism scoffs at the idea of international laws and regulations, patriotism seeks to create such.