"Emil Cioran"の名言

Man starts over again everyday, in spite of all he knows, against all he knows.

Knowledge subverts love: in proportion as we penetrate our secrets, we come to loathe our kind, precisely because they resemble us.

Nu pot fi eu insumi decat daca ma inalt pana la furie sau cobor pana la descurajare: la nivelul meu obisnuit, ignor faptul ca exist.

As long as one believes in philosophy, one is healthy; sickness begins when one starts to think.

To live in any true sense of the word is to reject others; to accept them, one must be able to renounce, to do oneself violence, to act against one's own nature, to weaken oneself; we conceive freedom only for ourselves - we extend it to our neighbours only at the cost of exhausting efforts; whence the precariousness of liberalism, a defiance of our instincts, a brief and miraculous success, a state of exception, at the antipodes of our deepest imperatives.

In numele si sub teroarea ei (plictiselii, n.m.) parasesc oamenii caminul si moartea agreabila legata de el si se avanta in lume, spre a muri undeva fara acoperis si fara lacrimi; adolescentii se gandesc la sinucideri in zile infinite de primavara, iar servitoarele fara amanti se lamenteaza duminicile, de parca inima lor e un cimitir in care mortii nu pot dormi.

The fact that life has no meaning is a reason to live-moreover, the only one.

Tristetea, ca si suferinta, ne revela existenta, deoarece în ele avem în constiinta separatia noastra de lumea obiectiva si nelinistea care da un caracter tragic vietuirii în existenta. Daca ar exista un zeu al tristetii, lui nu i-ar putea creste decât aripi negre si grele, pentru a zbura nu înspre ceruri, ci în infern.

As long as there a single god standing, mankind's work isn't finished.

As long as there is a single god standing, mankind's work will not be finished.

Think of God and not religion, of ecstasy and not mysticism. The difference between the theoretician of faith and the believer is as great as between the psychiatrist and the psychotic.

I hate wise men because they are lazy, cowardly, and prudent. To the philosophers' equanimity, which makes them indifferent to both pleasure and pain, I prefer devouring passions. The sage knows neither the tragedy of passion, nor the fear of death, nor risk and enthusiasm, nor barbaric, grotesque, or sublime heroism. He talks in proverbs and gives advice. He does not live, feel, desire, wait for anything. He levels down all the incongruities of life and then suffers the consequences. So much more complex is the man who suffers from limitless anxiety. The wise man's life is empty and sterile, for it is free from contradiction and despair. An existence full of irreconcilable contradictions is so much richer and creative. The wise man's resignation springs from inner void, not inner fire. I would rather die of fire than of void.

Il ne fait aucun doute pour moi que la sagesse est le but principal de la vie et c'est pourquoi je reviens toujours aux stoïciens. Ils ont atteint la sagesse, on ne peut donc plus les appeler des philosophes au sens propre du terme. De mon point de vue, la sagesse est le terme naturel de la philosophie, sa fin dans les deux sens du mot. Une philosophie finit en sagesse et par là même disparaît.

It is no sign of benediction to have been obsessed with the lives of saints, for it is an obsession intertwined with a taste for maladies and hunger for depravities. One only troubles oneself with saints because one has been disappointed by the paradoxes of earthly life; one therefore searches out other paradoxes, more outlandish in guise, redolent of unknown truths, unknown perfumes...

Between Ennui and Ecstasy unwinds our whole experience of time.

Each concession we make is accompanied by an inner diminution of which we are not immediately conscious.

To exist is a habit I do not despair of acquiring.

Ambition is a drug that makes its addicts potential madmen.

A people represents not so much an aggregate of ideas and theories as of obsessions.

To act is to anchor in an imminent future, so imminent it becomes almost tangible; to act is to feel you are consubstantial with that future.