"John Calvin"の名言

The answer of our prayers is secured by the fact that in rejecting them God would in a certain sense deny His own nature.

The Lord commands us to do good unto all men without exception, though the majority are very undeserving when judged according to their own merits... [The Scripture] teaches us that we must not think of man's real value, but only of his creation in the image of God to which we owe all possible honor and love.

Those who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.

The whole world is a theatre for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were—the most conspicuous part of it; and the nearer the approaches are that God makes to us, the more intimate and condescending the communication of his benefits, the more attentively are we called to consider them.

In a way, the futile excuses many people use to cover their superstitions are demolished. They think it is enough to have some sort of religious fervor, however ridiculous, not realizing that true religion must be according to God's will as the perfect measure; that He can never deny Himself and is no mere spirit form to be changed around according to individual preference.

Were the judgments of mankind correct, custom would be regulated by the good. But it is often far otherwise in point of fact; for, whatever the many are seen to do, forthwith obtains the force of custom. But human affairs have scarcely ever been so happily constituted as that the better course pleased the greater number. Hence the private vices of the multitude have generally resulted in public error, or rather that common consent in vice which these worthy men would have to be law.

men are undoubtedly more in danger from prosperity than from adversity. for when matters go smoothly, they flatter themselves, and are intoxicated by their success

We should ask God to increase our hope when it is small, awaken it when it is dormant, confirm it when it is wavering, strengthen it when it is weak, and raise it up when it is overthrown.

True wisdom consists in two things: Knowledge of God and Knowledge of Self.

For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?

No one can travel so far that he does not make some progess each day. So let us never give up. Then we shall move forward daily in the Lord's way. And let us never despair because of our limited success. Even though it is so much less than we would like, our labour is not wasted when today is better than yesterday!

There is no knowing that does not begin with knowing God.

Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent.

A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.

God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.

There is not one blade of grass, there is no color in this world that is not intended to make us rejoice.

You must submit to supreme suffering in order to discover the completion of joy.

Is it faith to understand nothing, and merely submit your convictions implicitly to the Church?

Every one of us is, even from his mother's womb, a master craftsman of idols.

I consider looseness with words no less of a defect than looseness of the bowels.