"Jonathan Miller"の名言

In North America there is the general belief that everything can be fixed, that life can be fixed up. In Europe, the view is that a lot can't be fixed up and that living properly is not necessarily a question of mastering the technology so much as learning to live gracefully within the constraints that the species invents.

I'm not really a Jew; just Jew-ish, not the whole hog.

What people want is not what some would call imaginative and often austere productions but very lavish productions which cast back into the auditorium an image of their affluence.

Someone like Einstein was quite clearly a moralist, and he had a very highly developed political vision and was very spiritual in his way, and there are many biologists and physicists of the first order who are like that.

I'm not against asking the audience to work, but I think what you have now is a sort of gratuitous deconstruction as a result of a fashion of literary deconstructionism indicating that there are no meanings.

You spend ten years of your life being trained to do one thing, and you're being taught to think that it's the most serious thing that anyone could possibly do, and then suddenly you find yourself doing something that in some respects is the epitome of frivolity.

Being a doctor has taught me a lot about directing. You're doing the same thing: You're reconstructing the manifold of behavior to the point where an audience says, yes, that's exactly like people I know.

What I should have been, you see, is a neurologist.

I was trained as a neurologist, and then I went into the theater, and if you're brought up to think of yourself as a biological scientist of some sort, pretty well everything else seems frivolous by comparison.

I spend a lot of my time trying to draw the attention of actors to the minute and subtle details of human behavior, which was the sort of thing I was looking at when I was a neurologist.

I became startled by the extraordinary difference between something whose surface is completely invisible which only makes itself present by virtue of what it reflects, and a window, which doesn't make itself apparent at all, in the ideal case.