"Miroslav Volf"の名言

All sufferers can find comfort in the solidarity of the Crucified; but only those who struggle against evil by following the example of the Crucified will discover Him at their side. To claim the comfort of the Crucified while rejecting His way is to advocate not only cheap grace but a deceitful ideology. Within the overarching theme of self-donation the theme of solidarity must be fully affirmed, for it underlines rightly the partiality of divine compassion towards the ‘harassed and helpless’.

Naked need is the occasion for God's giving, not a need adorned with the clean, elegant robes of respectability and good works.

There is no more effective way to radicalize American Muslim youth than for political leaders to make public displays of prejudice against all Muslims. Suspicion will undermine their sense of identification with America and alienate some from both the culture and from politics.

I don't think we need to agree with anyone in order to love the person. The command for Christians to love the other person, to be benevolent and beneficent toward them, is independent of what the other believes.

For Christian faith not to be idle in the world, the work of doctors and garbage collectors, business executives and artists, stay-at-home moms or dads and scientists needs to be inserted into God's story with the world. That story needs to provide the most basic rules by which the game in all these spheres is played.

The significance of the crucifixion is not only what God does for us; consistently throughout the New Testament the crucifixion is portrayed as the pattern that we are to follow. It is a model of social behavior toward the other as well as a statement about what God has done for us.

I think evangelicals would do better if they concentrated less on bolstering the formal authority of the Scripture - which I certainly would want to affirm - and more on displaying how biblical texts can shape lives in salutary ways, how they are fruitful texts, how they are texts one can live according to.

Christianity and Islam are today the most numerous and fastest growing religions globally. Together they encompass more than half of humanity. Consequence: both are here to stay.

Some of the worst violence in the world today between estranged religious and ethnic groups happens not on the battlefields. It happens smack in the middle of living rooms and between people who share a lot, who have a lot in common.

In good relationships, we are happy to grow as the other person becomes part of us and who we are.

Honoring everyone contains the promise of possibility.

If I say, 'I forgive you,' I have implicitly said you have done something wrong to me. But what forgiveness is at its heart is both saying that justice has been violated and not letting that violation count against the offender.

In a way, fraud in business is no different from infidelity in marriage or plagiarism in scholarly work. Even people committed to high moral standards succumb.

Prejudice is a form of untruthfulness, and untruthfulness is an insidious form of injustice.

Theology is not only about understanding the world; it is about mending the world.

Some Jews and Muslims accuse Christians of being idolatrous for believing in the Trinity. My response to both groups is that they fundamentally misunderstand the Christian understanding of the Trinity.

For any victim, particularly us Americans, it is difficult to see ourselves through the eyes of our offender. But for any victim it is the most salutary thing to do.

To affirm that God is God is to want to live in a particular way.

Out of 3,500 students in my high school, I was the only openly professing Christian kid. Obviously there were challenges. 'Only old and stupid people believe.'

For Christians, faith is a precious good, the most valuable personal and social resource. When it is left untapped, the common good suffers - not just the particular interests of Christians.