"Olga Tokarczuk"の名言

It’s not about whether God exists or not. It’s not like that. To believe, or not to believe, that is the question.

Come back to me. The world is terrible and it can kill you. Look at the earthquakes, the volcanic eruptions, the fires and the floods,” He thundered from the rain clouds. “Oh, come on, I’ll manage,” man replied, and was gone.

It is strange that God, who is beyond the limits of time, manifests Himself within time and its transformations. If you don’t know “where” God is – and people sometimes ask such questions – you have to look at everything that changes and moves, that doesn’t fit into a shape, that fluctuates and disappears: the surface of the sea, the dances of the sun’s corona, earthquakes, the continental drift, snows melting and glaciers moving, rivers flowing to the sea, seeds germinating, the wind that sculpts mountains, a foetus developing in its mother’s belly, wrinkles near the eyes, a body decaying in the grave, wines maturing, or mushrooms growing after a rain. God is present in every process. God is vibrating in every transformation. Now He is there, now there is less of Him, but sometimes He is not there at all, because God manifests Himself even in the fact that He is not there. People – who themselves are in fact a process – are afraid of whatever is impermanent and always changing, which is why they have invented something that doesn’t exist – invariability, and recognised that whatever is eternal and unchanging is perfect. So they have ascribed invariability to God, and that was how they lost the ability to understand Him.

God, God . . . He’s just a good accountant with an eye on the debit as well as the credit column. There has to be a balance. One life is wasted, another is born . . .

Anyone who has ever tried to write a novel knows what an arduous task it is, undoubtedly one of the worst ways of occupying oneself. You have to remain within yourself all the time, in solitary confinement. It's a controlled psychosis, an obsessive paranoia manacled to work completely lacking in the feather pens and bustles and Venetian masks we would ordinarily associate with it, clothed instead in a butcher's apron and rubber boots, eviscerating knife in hand. You can only barely see from that writerly cellar the feet of passers-by, hear the rapping of their heels. Every so often someone stops and bends down and glances in through the window, and then you get a glimpse of a human face, maybe even exchange a few words. But ultimately the mind is so occupied with its own act, a play staged by the self ofr the self in a hasty, makeshift cabinet of curiosities peopled by author and character, narrator and reader, the person describing and the person described, that feet, shoes, heels, and faces become, sooner or later, mere components of that act.

W jakimś sensie takie osoby jak ona, te, które władają piórem, bywają niebezpieczne. Narzuca się od razu podejrzenie fałszu - że taka osoba nie jest sobą, tylko okiem, które bezustannie patrzy, a to, co widzi, zamienia w zdania; w ten sposób okrawa rzeczywistość ze wszystkiego, co w niej najważniejsze, z niewyrażalności.

When you're traveling you need to take care of yourself to get by, you have to keep an eye on yourself and your place in the world. It means concentrating on yourself, thinking about yourself and looking after yourself. So when you travel all you really encounter is yourself, as if that were the whole point of it. When you're at home you simply are, you don't have to struggle with anything or achieve anything. You don't have to worry about the railways connections, and timetables, you don't need to experience any thrills or disappointments. You can put yourself to one side - and that's when you see the most.

Then for a brief moment he saw everything completely differently. Open space, empty and endless, stretched away in all “directions. Everything within this dead expanse, every living thing was helpless and alone. Things were happening by accident, and when the accident failed, automatic law appeared – the rhythmical machinery of nature, the cogs and pistons of history, conformity with the rules that was rotting from the inside and crumbling to dust. Cold and sorrow reigned everywhere. Every creature was trying to huddle up to something, to cling to something, to things, to each other, but all that resulted was suffering and despair. The quality of what Izydor saw was temporality. Under a colourful outer coating everything was merging in collapse, decay, and destruction.

Knowledge that is grown only on the outside changes nothing inside a man, or merely changes him on the surface, as one garment is changed for another. But he who learns by taking things inside himself undergoes constant transformation, because he incorporates what he learns into his being.

Gdy przepisujemy i cytujemy, budujemy gmach wiedzy i rozmnażamy ją jak moje warzywa czy jabłonki. Przepisywanie jest jak szczepienie drzewa; cytowanie – jak wysiewanie nasion.

Jaka to rozkosz, jaka słodycz życia – siedzieć w chłodnym domu, pić herbatę, pogryzać ciasto i czytać. Przeżuwać długie zdania, smakować ich sens, odkrywać nagle w mgnieniu sens głębszy, zdumiewać się nim i pozwalać sobie zastygać z oczami wklejonymi w prostokąt szyby. Herbata stygnie w delikatnej filiżance; nad jej powierzchnią unosi się koronkowy dymek, który znika w powietrzu zostawiając ledwie uchwytny zapach. Sznureczki liter na białej stronie książki dają schronienie oczom, rozumowi, całemu człowiekowi. Okruszki ciasta wysypują się na serwetę, zęby dzwonią leciutko o porcelanę. W ustach zbiera się ślina, bo mądrość jest apetyczna jak drożdżowe ciasto, ożywiająca jak herbata.