"Pervez Hoodbhoy"の名言

Ibn Khaldun, though a conservative in certain aspects of his belief, was nevertheless dismayed by the negative attitudes towards learning among the Muslims. He writes: When the Muslims conquered Persia and came upon an indescribably large number of books and scientific papers, Sa'd bin Abi Waqqas wrote to Umar bin al-Khattab asking him for permission to take them and distribute them as booty among the Muslims. On that occasion, Umar wrote him: 'Throw them in the water. If what they contain is right guidance, God has given us better guidance. If it is error, God has protected us against it.

The proponents of this bizarre science are not the traditional ulema but, instead, holders of high-level degrees in scientific fields. Most of them have studied in the West, although almost none of them have any significant professional achievements to their credit. Islamic science provides a refuge from the challenge of doing difficult science.

Objectivity is made possible because experiment and logical consistency are the sole arbiters of truth - of no consequence is the scientist's mood or moral character, his political beliefs or nationality. or even his status in the world of science. On this last point, consider, for example, that Einstein was never taken too seriously when he (wrongly) set out to criticize quantum mechanics - this in spite of the fact that he was acknowledged as the greatest living physicist of the time.

Science is the supreme expression of man's rationality.

The Hanbalite Ibn Taymiya understood Ilm (knowledge) as referring to that knowledge which derives from the Prophet. Everything else he regarded either as useless or no science at all, even though it might be called by that name.

Should a non-Muslim have alleged that Muslim science is but a regurgitation of Greek Science, one can safely suppose that he would be angrily challenged. But coming from supposed defenders of the faith, these insults to Muslim science and Its heroes have drawn little reaction.

Even the elites in developing countries know nothing about the development of calculus or electromagnetism and why, without these theoretical tools, the modern products of science would have been impossible. Indeed, appreciation and internalization of science cannot occur without the simultaneous development of a rational, modern and egalitarian system of education.

It is absurd to think that the scientific views of a Muslim scientist are necessarily connected with his religious belief, or that he necessarily derives inspiration for his scientific work from faith. This was as true a thousand years ago as it is now. Alchemy provides an excellent example. Developed extensively by Jabir Ibn Hayyan and AI-Razi, and based on certain myths going back to Arius and Pythagoras, it was one of the most important Muslim contributions. Of course, today everyone knows that alchemy was scientific nonsense: there cannot be anything like the Philosopher's Stone, and the transformation of base metals like copper or tin into silver or gold by chemical means is an impossibility

First stage of Islamic scientific development was essentially an assimilation of imported knowledge and Muslim scholars had only a secondary role to play as translators.

To conclude, there is nothing in Muslim mathematics which could be called Islamic mathematics. If there is a difference, then that difference is simply that Muslim civilization did better than any of the others for the 500 years of its Golden Age

Civilization, as we know it today, is defined in large measure by science.

Muslims – who comprise one-fifth of all humanity - will continue to suffer an undignified and degraded existence if science, and particularly a rational approach to human problems, is considered alien to Islamic culture.

Science may have transformed the world into a global village, but it has yet to teach the villagers to learn to talk with and understand each other.

About 700 years ago, Islamic civilization almost completely lost the will and ability to do science. Since that time, apart from attempts during the Ottoman period and in Mohammed Ali's Egypt, there have been no significant efforts at recovery. Many Muslims acknowledge, and express profound regret at, this fact. Indeed, this is the major preoccupation of the modernist faction in Islam. But most traditionalists feel no regret - in fact, many welcome this loss because, in their view, keeping a distance from science helps preserve Islam from corrupting, secular influences.