"Peter Rollins"の名言

I believe creeds aren't worth the paper they are written on...But I still believe in God. I believe that if you look at my life, you'll only sometimes see what I believe. I believe that if we have two coats, we should give one away (though I don't do it). Today I don't believe in anything; tomorrow who knows. I sometimes believe in God- one who existed before time, beyond gender or fathom. Make of heaven and earth and ginger (all good things), whales, two-hundred-foot cliffs, cloud banks, shipwrecks, And in Jesus Christ, God's only Son our Lord, Who was conceived by the Holy Ghost- how? Born of a fourteen-year-old, Mary, scared out of her wits. Was crucified, dead, and buried, and I used to believe in the penal substitution theory of atonement, but now I just see a violent death and struggle to see how violence can ever be redemptive... He descended into hell, or was hell all around him all the time? The third day he rose again from the dead. He ascended into safety of abstraction, away from having to feel this, from dealing with this, And sits, maybe sprawls, on the right hand of God the Father Almighty. I believe in me; I believe in the Spirit, Sophia, wisdom... The holy catholic (i.e., everybody) Church; The Communion of saints; does this mean me? LOVE The Forgiveness of sins (but I still feel shame); (don't you?) The Resurrection of the body. I believe in singing the body electric And the life everlasting, A life we find right here in our midst

A faith that can only exist in the light of victory and certainty is one which really affirms the self while pretending to affirm Christ, for it only follows Jesus in the belief that Jesus has conquered death. Yet a faith that can look at the horror of the cross and still say ‘yes’ is one that says ‘no’ to the self in saying ‘yes’ to Christ.

Orthodoxy as right belief will cost us little; indeed, it will allow us to sit back with our Pharisaic doctrines, guarding the ‘truth’ with the purity of our interpretations. But orthodoxy, as believing in the right way, as bringing love to the world around us and within us … that will cost us everything. For to live by that sword, as we all know, is to die by it.

That which we cannot speak of is the one thing about whom and to whom we must never stop speaking.

The argument is made that naming God is never really naming God but only naming our understanding of God. To take our ideas of the divine and hold them as if they correspond to the reality of God is thus to construct a conceptual idol built from the materials of our mind.