"Swami Dhyan Giten"の名言

These are the three stages of enlightenment, the three glimpses of satori. 1. The first stage enlightenment: A Glimpse of the Whole The first stage of enlightenment is short glimpse from faraway of the whole. It is a short glimpse of being. The first stage of enlightenment is when, for the first time, for a single moment the mind is not functioning. The ordinary ego is still present at the first stage of enlightenment, but you experience for a short while that there is something beyond the ego. There is a gap, a silence and emptiness, where there is not thought between you and existence. You and existence meet and merge for a moment. And for the first time the seed, the thirst and longing, for enlightenment, the meeting between you and existence, will grow in your heart. 2. The second stage of enlightenment: Silence, Relaxation, Togetherness, Inner Being The second stage of enlightenment is a new order, a harmony, from within, which comes from the inner being. It is the quality of freedom. The inner chaos has disappeared and a new silence, relaxation and togetherness has arisen. Your own wisdom from within has arisen. A subtle ego is still present in the second stage of enlightenment. The Hindus has three names for the ego: 1. Ahamkar, which is the ordinary ego. 2. Asmita, which is the quality of Am-ness, of no ego. It is a very silent ego, not aggreessive, but it is still a subtle ego. 3. Atma, the third word is Atma, when the Am-ness is also lost. This is what Buddha callas no-self, pure being. In the second stage of enlightenment you become capable of being in the inner being, in the gap, in the meditative quality within, in the silence and emptiness. For hours, for days, you can remain in the gap, in utter aloneness, in God. Still you need effort to remain in the gap, and if you drop the effort, the gap will disappear. Love, meditation and prayer becomes the way to increase the effort in the search for God. Then the second stage becomes a more conscious effort. Now you know the way, you now the direction. 3. The third stage of enlightenment: Ocean, Wholeness, No-self, Pure being At the third stage of enlightenment, at the third step of Satori, our individual river flowing silently, suddenly reaches to the Ocean and becomes one with the Ocean. At the third Satori, the ego is lost, and there is Atma, pure being. You are, but without any boundaries. The river has become the Ocean, the Whole. It has become a vast emptiness, just like the pure sky. The third stage of enlightenment happens when you have become capable of finding the inner being, the meditative quality within, the gap, the inner silence and emptiness, so that it becomes a natural quality. You can find the gap whenever you want. This is what tantra callas Mahamudra, the great orgasm, what Buddha calls Nirvana, what Lao Tzu calls Tao and what Jesus calls the kingdom of God. You have found the door to God. You have come home.

Life is really very simple. In each moment, we have the opportunity to choose between saying “yes” or “no”, to listen to our intuition, to listen to our true inner voice, the Existential voice within ourselves. When we say “yes”, we have contact with Existence and we receive nourishment, love, joy, support and inspiration. When we say “no”, we create a separation from life and begin to create dreams and expectations of how it should be. We begin to live in the memories of the past and in the fantasies of the future – as if any other time than here and now really could make us happy and satisfied.

Intuition is the art of the moment. Intuition is always in the moment, in the here and now. While the intellect always moves like the pendulum of a clock between the memories of the past and the fantasies of the future, intuition is always in the moment, always in the here and now. The more we develop our inner being, the inner source of love and truth, the inner quality of being here and now, the more we also have access to our intuition.

When a person experiences the divine, he can no longer condemn anyone. Love becomes natural to him, because he starts seeing godliness in everybody. The person that has entered the inner temple of the heart of all living beings truly sees. To experience godliness one has to recognize that which is hidden deep in the inner temple of the heart. The divine is hidden deep within yourself. Godliness is the original source within everybody. Godliness is the ultimate mystery. Godliness is the universal self. It is the ultimate limit of existence. Godliness is everywhere. Everything in the world is a reflection of the divine. To recognize the divine is the ultimate wisdom, the ultimate truth.

The most important question of all questions is: what is real happiness? And how do I achieve real happiness? Real happiness has nothing to do with money, power, position, ambition or success. Real happiness is a totally different dimension. Real happiness has to do with your consciousness, not your character. Real happiness is to not be dependent on outer sources to love and happiness. You have to learn to be happy.

Happiness is the meaning and goal of life. 

Happiness comes from without, bliss comes from within. Happiness is dependent on other people and outer causes, bliss is not dependent on outer causes.

I had a day when I was busy in the world, where the activity created a turmoil on the surface of my consciousness like waves on the surface of the ocean, which made it difficult to see through the waves to the inner silence. It reminded me that we need to develop both the capacity to use the mind when engaged in activity and social relations, and to be able to let go of the activity and to come in contact with the deep inner silence. The relationship between being active in the world and in social relations and the inner silence is like the relationship between the waves on the surface of the ocean and the deep inner silence on the bottom of the ocean.

The truth is that egolessness is the door to bliss. The moment you are egoless, you are nothing, you become a door to the divine.  

The heart of spirituality is silence. Jesus used to leave his disciples and move to a mountain, where he went into silence and prayer. Truth has descended only when someone has become silent within. In those moments of silence one becomes attuned to the whole. Be silent and allow the silence to spread.As the silence spreads, the mind will begin to dissolve. In India a sage is called a muni. Muni means one who has become silent within. And only one who has become silent within has the right to speak, because his words will have some value. Unless you feel that your talking, will be beneficial to somebody, do not talk. When you understand silence, slowly you will become silent wherever you are.

Meditation is a death, a death of the ego. There will be a rejoicement, a resurrection, but that will be a totally new, fresh original being. It happens in love, music, dance and creativity, that only for a small moment you slip out of your ego, your personality, and come in contact with your inner being, your individuality. But that happens only for a single moment, and then you are back again. In silence and meditation, you disappear. Then even if you resurrect you are a totally different person. You have to learn to live with fresh eyes, with a totally new heart.

The basic teaching of all religions is silence. A silence spread in our inner being, the mind will begin to dissolve. That silence unites you with truth. When a person is ready to dissolve into silence, his ego will disappear, and he will not be separated from existence. A holy person means one who has become silent within. A spiritual teacher is a death, because the ego of the student will dissolve completely. Within the student arises a pure emptiness, and samadhi is born.

Truth cannot be conveyed through words. Truth can only be known through silence. When knowing truth, it becomes a responsibility to share it. Through sharing truth, our truth will become deeper. If people are spiritually ripe to listen to truth, it is good. If people are not ripe to listen to truth, it is also good. If people are ready to understand truth, it is good. If they are not ready to understand truth, it is also good. If people are reday to understand silence, it is good. If people are not ready to understand silence, it is also good.

To be a spiritual teacher is the call of compassion.

Awareness and compassion are the flower and the fragrance of the spiritual teacher. Compassion means living to give.

The spiritual teacher speaks to the ignorant person in one language and he speaks to the conscious person in another language to help them to take steps to truth.

Shraddha, loving trust, is the climate between a spiritual teacher and a student.

Shraddha, loving trust, is a spiritual discipline in itself between the spiritual teacher and student.

Without trust between the spiritual teacher and student it is not possible to attain to no-mind, because to attain no-mind needs trust.