"gnan"タグの名言

Gnanyog (Union with true Knowledge) is the ‘Established Principle’, while Triyog (union with mind, speech and body) is ‘non-principle’.

Verified Gnan (knowledge) is not just called gnan. Verified gnan is called ‘established principle’.

What is Gnan (true knowledge)? There should be solutions from all sides and no contradictions should arise. A non-contradictory principle is the one whose sentence will exactly match even if it is spoken after fifty years. No contradiction would arise.

This Gnan (Knowledge) of ‘ours’ is this world’s summary of what deeds begets happiness and what deeds brings unhappiness.

The ‘Knowledge’ that does not let you mix [be one] with the non-Self [Anatma], that ‘Knowledge’ is itself the Soul [Atma, the Pure Self].

Additional (excessive) knowledge’ [vishesh gnan] will lead to interference, and ‘basic knowledge’ [samanya gnan] will lead to a state of non-attachment (vitaraagta).

What people say is not wrong; it is worldly (laukik). Where there are people, there will always be worldly things, however talks that are beyond the world (alaukik), is completely different from these worldly talks. Everything that you have learnt so far, from the perspective of alaukik [that which is beyond the world] knowledge, is incorrect. Therefore from today onwards, put a cross over it and discard the old knowledge.

Where Knowledge of the Self (Gnan) prevails and where dispassion for worldly life (vairaag) reaches its pinnacle, that is when the state of absolute detachment (vitaraagata) arises. To not harbor any attachment-abhorrence (raag-dwesh) where the world experiences attachment-abhorrence is considered the state of absolute detachment.

What is this satsang (in Akram) like? Here, there are no such botherations of, 'do this', 'do good', 'do that', 'ask for forgiveness', 'do introspection', 'do chanting', 'do penance'. Here, One does not have to 'do' anything. Here, One just needs to Know and to understand. The right belief of 'I am pure Soul' (Samkit) can be attained only through understanding and Knowledge of the Self (Gnan) arises through Knowing. And the One who has Known and understood, He can have the right Conduct as the Self (samyak Charitra).

If you go to 'do' anything, then bondage will happen there. Wherever you 'do', there is bondage and with understanding, there is freedom.

Why can jiva (living being) not attain the self? It is because agnan is dear to it.

Agnan (ignorance) is gnan (knowledge) also. Agnan is nothing else- it is not darkness. But it is a light to illuminate the non-Self. It is the light to show the non-Self. And Gnan illuminates the Self and the non-Self.

Agnan will not let one know 'Who he is,' and Gnan lets one know his own Self.

In the state of Gnan (Knowledge of the Self), the Atma (Self) is the non-doer (akarta), in the state of ignorance of the Self, Atma (Self) is the doer (karta).

I brought the knowledge of vyavasthit (scientific circumstantial evidences) right from birth! It is my discovery of infinite past lives!!

One is not the doer at all. Vyavasthit (scientific circumstantial evidences) is the doer. I have revealed this knowledge and that is why we refer to it as the 'lift' (elevator) path!

It is known as Gnan (Knowledge of the Self) when equanimity (samata) prevails in adverse conditions.

With the support of the knowledge of Vyavasthit (result of Scientific Circumstantial Evidence) and the awakened awareness (jagruti) of One's own Real form (Swaroop), One can observe saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) completely.

The Knowledge in which no doubt (shanka) is placed is known as doubtfree Knowledge (nihshank Gnan). Nishank Gnan is Knowledge of the absolute pure Soul.

I am doing' is referred to as parparinati. To believe any results of the non-Self (parparinam) to be one's own, is parparinati. After attaining this Akram Gnan [Knowledge of Self-realization] parparinati does not arise at all.