"god"タグの名言
Dear God, You’ve reached your hands out to me many times, and you don’t let go. You surround my life, and guide each move I make, and the words I write. My prayers have been answered many times and I’m grateful beyond words. My most powerful prayer dear God, is you bless the young people in our family with wonderful health, free from disease of any kind. I ask dear God that you look over them, and their total well-being. If there’s a path they must go down that’s dark, make it a path of learning, so they return healthy and wiser, and never walk that path again. Please place happiness in their heart, so they can find you in everything they do throughout their life. In Jesus name, amen.
Vedanta is the oldest book in the Universe and specially on earth, one of the six systems darshans of ancient philosophy or knowledge. The term Vedanta means in Sanskrit the “conclusion” (anta) of the Vedas, the earliest sacred literature of ancient world. It applies to the Upanishads, which were elaborations of the Vedas, and to the universities that arose out of the study (mimamsa) of the Upanishads. Thus, Vedanta is also referred to as Vedanta Mimamsa (Reflection on Vedanta), Uttara Mimamsa (Reflection on the Latter Part of the Vedas), and Brahma Mimamsa (Reflection on Brahman).The Vedanta knowledge, as it is supremely have been various understandings, and intellect mind we have been progressive, beginning with the dualistic or Dvaita and expanding with the non-dualistic and dualistic world. The word Vedanta literally means the knowledge of the knowledge. The God Shiva, the lord Sun and the divine mother and the fortune or Brahma are the main deep energies in the world. The Vedas being the scriptures of the ancient knowledge. Now a day in all parts of the world Vedas are meant only the true absolute knowledge and supreme hymns and rituals of the Vedas are absolutely perfect.
There are two Sanskrit words that are used for 'path': marga, which also carries the sense of 'way, method or means' and upaya, that by which one reaches one's aim. In reality, it must be the case that we are already who we really are. Who else could we be? It is the illusory ego that believes that we are in some way limited and that wants to become eternally happy. Whilst this state of affairs continues, the search is doomed to failure. Paths and practices are therefore needed not in order that we may find something new but in order that we may uncover what is already here now. The reason why different paths are needed is that minds, bodies and egos function differently. All paths aim effectively to remove the obscuring effect of this ego. This can be done through the practices of devotion and surrender to a God, for example, in the case of bhakti yoga. It can also be achieved in simple day to day life of working, at whatever may be our particular job, by doing the work for its own sake and giving up any claim to the results, in the case of karma yoga. And it can be achieved by enquiry and reason, using the mind and intellect to appreciate the truth of the non-existence of the ego, in the case of jnana yoga.