"selflessness"タグの名言

One of the most important things you can do on this earth is to let people know they are not alone.

You will have to make up for the smallness of your size by your courage and selfless devotion to duty, for it is not life that matters, but the courage, fortitude and determination you bring to it.

My mother told me that life isn't always about pleasing yourself and that sometimes you have to do things for the sole benefit of another human being. I completely agreed with her, but reminded her that that was what blow jobs were for.

The event of falling in love is of such a nature that we are right to reject as intolerable the idea that it should be transitory. In one high bound it has overleaped the massive of our selfhood; it has made appetite itself altruistic, tossed personal happiness aside as a triviality and planted the interests of another in the centre of our being. Spontaneously and without effort we have fulfilled the law (towards one person) by loving our neighbour as ourselves. It is an image, a foretaste, of what we must become to all if Love Himself rules in us without a rival. It is even (well used) a preparation for that.

God favors men and women who delight in being made worthy of happiness before the happiness itself.

Those who live as though God sets the rules are not going by their own rules. That is the self-sacrifice, or selflessness, that peace more often than not requires. Those who insist on going by their own rules cannot make that sacrifice. They are the steady adherents of (global) conflict because they are forever fighting both themselves and others to do whatever they think that they want to do.

Out of the travails through which the world is passing, a new order is bound to emerge based on a knowledge of the universal Spirit. But this cannot be achieved by the efforts of politicians, diplomats, and administrators whose vision is warped by narrow considerations of personal, national, and racial self-interest. The transformation can be brought about only by divinely inspired saints and sages who have experienced the universal vision of Truth or God, who are perfectly selfless and whose hearts are ever filled with love for all. (...) International conflicts, religious wrangles, social injustices, economic exploitations, and political tyrannies are all found, in the ultimate analysis, to spring from selfishness born of the failure to realize the unity and universality of the Spirit.

As soon as those hands devoluted me to earth, I was thrown out of my grave. Since then I am sitting here, by the side of my grave, and wondering, Was it the body whose satisfaction and survival made me so obsessed ? Was it the same entity for which I strived day and night? For whose entertainment , I wished to change the world order. And now I am seeing it decaying and rotting. I am just trying to search myself out of this decomposed matter.

Trustful people are the pure at heart, as they are moved by the zeal of their own trustworthiness.

Selflessness. Humility. Truthfulness. These are the three marks of an honorable man.

I enjoy experiencing a taste of the feeling that I am infinite. But you have to risk going into a sphere where you can‘t quite remember exactly who you are. You have to negate it anytime you feel the „I“ emerging as a fixed, independent, absolute thing, and then negate it again. It‘s not that nonexistence is your final goal, but that you want to rid yourself of your habitual sense that you exist in a static way. This practice has its thrilling moments of revelation, its unsettling moments of doubt, its quiet moments of mindfulness – all of which add up to a continuous, ever-deepening, evolving flow of liberation. Your infinite life thus becomes grounded in the greatest virtue of all – wisdom. Your wisdom deepens constantly as you gain a deeper and deeper understanding of your own selflessness and your resulting interconnectedness with all other beings. You engage other people with generosity, sensitive and empathic justice, and invincible tolerance, forbearance, and forgiveness. With practice, you gradually erase the division between meditation and action until you are filled with endless joy and bliss. Your newfound freedom energizes your actions in daily life, and you become an inexhaustible source of the infinite life force. Your embrace of beings who feel lost and frightened and abandoned does not ruffle the surface of the great ocean of your happy, loving presence, as you unleash waves of dynamic effort to help them. (p. 72)

To remove thorns from the path of those who have filled our path with thorns - That is the summit of selfless love.

To remove thorns from the path of those who have filled our path with thorns—that is the summit of selfless love

The belief that unhappiness is selfless and happiness is selfish is misguided. It's more selfless to act happy. It takes energy, generosity, and discipline to be unfailingly lighthearted, yet everyone takes the happy person for granted. No one is careful of his feelings or tries to keep his spirits high. He seems self-sufficient; he becomes a cushion for others. And because happiness seems unforced, that person usually gets no credit.

In my judgment, the woman is the equal of the man. She has all the rights I have and one more, and that is the right to be protected. That is my doctrine. You are married; try and make the woman you love happy. Whoever marries simply for himself will make a mistake; but whoever loves a woman so well that he says 'I will make her happy,' makes no mistake. And so with the woman who says, 'I will make him happy.' There is only one way to be happy, and that is to make somebody else so.

The greatest gift you can ever give another person is your own happiness

If the entire world sought to make itself worthy of happiness rather than make itself happy, then the entire world would be happy.

But to mean it when I say that I want my life to count for His glory is to drive a stake through the heart of self - a painful and determined dying to me that must be a part of every day I live.

All men are born firstly with the instinct to protect themselves. But few grow to really love themselves, and even fewer learn to love their neighbor as themselves.

The belief that someone loves us, or should or can love us, as much as we love ourselves is one of the most common signs of intellectual immaturity.