"spiritual-quotes"タグの名言

Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization).

Vitarag’s [the enlightened one’s] 'water' (knowledge) will remove any kind of (karmic) 'stains'.

To have seen something means it has come into one’s understanding. To have known something means it has come into one’s knowledge. There is a vast difference between ‘seeing’ and ‘knowing’.

That which the entire world regards as ‘mine’, it is [really] ‘not mine’; this Knowledge itself is the Self, the Soul.

The knowledge, which makes you ‘emotional’, is worldly awareness. True awareness does not make you ‘emotional’.

The whole world reacts negatively to loss. What wrong has loss done? If you ask God if he has any profit or loss, then God would tell you, 'You are looking at it from an illusory viewpoint, you are seeing ‘relative’ and that is why you see everything as a profit or loss. I see through Real knowledge’.

The entire world is surviving only due to ‘beliefs’, not because of ‘Knowledge’ (Gnan). Every human being is (living) only because of beliefs.

When can one’s soul acknowledge (accept)? When one has an ‘open mind’. This [Akram Vignan] is not something one has to keep faith in. Faith should arise automatically. Regardless of whether I rebuke or scold you, even then faith should come within you.

There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world.

People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).

The one whose ‘alochana (confession of mistakes), pratikraman (asking for forgiveness) and pratyakhyan (avowal to never repeat the mistake)’ are true (done correctly), he is bound to attain the knowledge of the Self (attain self realization).

You have to recognize the Knowledge of the Gnanis’ [the enlightened ones]. You have to recognize the world from the perspective of love (prem swaroop).

Worship without ‘Gnan’ [True Knowledge] will give material pleasures in the world and worship accompanied by ‘Gnan’ [True Knowledge] is known as ‘Gnan’ [True Knowledge] which gives the result of moksha [ultimate liberation].

We can never have Knowledge (Gnan) without worship (bhakti). Such knowledge would be considered shushka-gnan [unproductive knowledge]. It cannot be considered True Knowledge.

Where there is competition, one cannot attain (true) 'Knowledge'.

Circumstances will change but (True) Knowledge [Gnan] will not change.

Faith is stronger than a stone. Joy is taller than a mountain. Love is wider than an ocean.

The path is paved with consistent, conscious mental and spiritual alertness and the gradual growth of goodness in our heart and clarity in our mind. We are awake. If we keep trying to understand, we will understand. If we keep telling ourselves that we are loved by Life and if we keep looking for evidence of that love, we will find it.

Joy is God's smile; love is God's laughter.

You may resist with hate, but you will come back to Love. You may create the divide, but you will come back to unite. You may identify with chaos, but you will come back to peace. There is no other way out. The cycle of existence will not accept any other response.