"spirituality"タグの名言

La Religion ne signifie pas obéir à certaines règles issues de livres écrits il y a des centaines ou des milliers d’années. La Religion signifie la réalisation du soi.

Bir savaşçı farkındalığa sahiptir. Bu çok önemlidir. Savaşta olduğumuz için zihnimizin disipline ihtiyaç duyduğunun da farkında olur. Bu bir askerin disiplini değil, bir savaşçının disiplini olmalıdır. Asker disiplininde dışarıdan birileri bize ne yapmamız gerektiğini söyler, savaşçı disiplini ne olursa olsun kendimiz olmayı gerektirir.

Sözlerinizde özenli olduğunuzda, hiçbir şeyi kişisel algılamadığınızda, varsayımlarda bulunmadığınızda, daima yapabileceğinizin en iyisini yaptığınızda harika bir yaşamınız olacaktır. Yaşamınızın kontrolü yüzde yüz sizin elinizde, sizin yönetiminizde olacaktır.

Siz bu dünyaya mutlu olmak için geldiniz. Sevmek için, haz almak için, sevginizi paylaşmak için geldiniz. Bunlar sizin yaşam hakkınız. Şu anda yaşıyorsunuz. Bu haklarınızı kullanın ve yaşamdan zevk alın. İçinizden akıp geçen yaşama tepki duymayın. Çünkü içinizden akıp geçen yaşam Tanrıdır. Sizin varlığınız Tanrının varlığının kanıtıdır. Sizin varlığınız yaşamın ve enerjinin kanıtıdır.

Religion for me is just a tool to connect ourselves to God, the creator. What I believe is that as a human we are entitled to learn, to study, in all aspects of our lives.

Being christian is about being christ-like, not about being christ-follower.

Anything invested outside of God replaces him

Ils disent, aime Dieu, car c’est la plus grande des vertus. Je dis, aime l’humain, car il n’y a pas plus grande vertu, ni religion, que l’amour de l’humanité.

I am gone, the instant I arrive; the remains are but an order of time

The real prayer is your own soul-tending. It's not the writing that needs prayer - it's you. You need to find the center that is still and strengthening. You need to deal with whatever issue is dogging you today, whether it's anxiety about your teenager or resistance to the topic you are trying to write.

However, for human beings, practice is much too tiresome. We want to show our appreciation like sightseers, without doing it ourselves. Like spectator sports, which are very popular, the Zen fad is really a spectator Zen or Zen sightseeing fad.

The way is not narrow. It’s wide. Everyone is welcome. However, we have to know that we are welcome or we keep the door shut ourselves.

However, for human beings, practice is much too tiresome. We want to show our appreciation like sightseers, without doing it ourselves. Like spectator sports, which are very popular, the Zen fad is really a spectator Zen or Zen sightseeing fad. Roshi, Kosho Uchiyama. Zen Teaching of Homeless Kodo (Kindle Locations 2165-2167). Wisdom Publications. Kindle Edition.

If you have writer's block, dig into it. You are resisting something. Something is getting in the way of your creative work. Resistance always means something.

Chapter 8: Genesis 45 1 And Yosef (Joseph) could not control himself for all the posted-persons upon him, and [he] called [out], “Remove every man from upon me!” And a man did not stand with him in the confessing of Yosef (Joseph) to his brothers. 2 And [he] gave his voice in crying, and [they] heard – [all of] Mitzraim (Egypt) – and the house of Pharaoh heard. 3 And Yosef (Joseph) said to his brothers, “I [am] Yosef! Does my father still live?!” And his brothers could not answer him because [they] were terrified from his face.

Chapter 1: Genesis 37 1 And Ya'akov (Jacob) sat in the land of the residence of his father in the land of K'na'an (Canaan). 2 These are the [descendents in the] genealogy of Ya'akov (Jacob): Yosef (Joseph) [was] seventeen years old, [he] would shepherd with his brothers among the flock [of animals], and he [was merely] a youth with the sons of Bilhah and with the sons of Zilpah (the women of his father), and Yosef (Joseph) brought their slander – [it was] evil – to their father

Chapter 1: Genesis 37 3 And Israel loved Yosef (Joseph) [most] from all his sons because a son of his old-age he [was] to him, and [he] made for him a striped tunic. 4 And [they] saw – his brothers – that their father loved him [most] from all his brothers, and [they] hated him, and [they] could not speak [of] him for peace.

Chapter 1: Genesis 37 5 And Yosef (Joseph) dreamt a dream, and [he] said [the dream] to his brothers, and [they] increased more [to] hate him. 6 And [he] said to them, “Hear, please, this dream that [I] dreamt. 7 And behold: We [were] binding sheaves in the field, and behold: My sheaf arose and also [was] positioned, and behold: Your sheaves surrounded [mine] and prostrated [themselves] to my sheaf.” 8 And [they] said to him – his brothers – “Will [you most assuredly] reign over us? Will [you] rule over us?” And [they] increased more [to] hate him over his dreams and over his words.

Chapter 1: Genesis 37 9 And [he] dreamt again – a different dream – and [he] told it to his brothers, and [he] said, “Behold: [I] dreamt a dream again, and behold: The Sun and the Moon, and eleven stars [were] prostrating [themselves] to me. 10 And [he] told [the dream] to his father and to his brothers, and [he] rebuked him – his father – and [he] said to him, “What [is] this dream that [you] dreamt? Will [we most assuredly] come – I, and your mother, and your brothers – to prostrate [ourselves] to you to the ground?” 11 And [they were] jealous of him – his brothers – and his father guarded the matter [in his heart].

We live in graves and call them home, and we further sustain the neurotic structure of those graves with elements of so-called sociological, cultural, traditional, religious, political and intellectual significance.