"survivors"タグの名言

To those who abuse: the sin is yours, the crime is yours, and the shame is yours. To those who protect the perpetrators: blaming the victims only masks the evil within, making you as guilty as those who abuse. Stand up for the innocent or go down with the rest.

Survivors can't always choose their methods.

Public truth telling is a form of recovery, especially when combined with social action. Sharing traumatic experiences with others enables victims to reconstruct repressed memory, mourn loss, and master helplessness, which is trauma's essential insult. And, by facilitating reconnection to ordinary life, the public testimony helps survivors restore basic trust in a just world and overcome feelings of isolation. But the talking cure is predicated on the existence of a community willing to bear witness. 'Recovery can take place only within the context of relationships,' write Judith Herman. 'It cannot occur in isolation.

And often the worst thing wasn't the victims--they were dead, after all, and beyond any more pain. The worst thing was those who loved them and survived them. Often the walking dead from now on, shell-shocked, hearts ruptured, stumbling through the remainder of their lives without anything left inside of them but blood and organs, impervious to pain, having learned nothing except that the worst things did, in fact, sometimes happen. (Mystic River)

I’m not interested in some theoretic sermon that ends with a hope and prayer, Dad. I need to hear something real. Something that literally broke the fabric of your life. A story that ends with proof of life instead of some wishy-washy platitude.

When I listened to her, I understood: You have to hold out to see how your life unfolds, because it is most likely beyond what you can imagine. It is not a question of if you will survive this, but what beautiful things await you when you do. I had to believe her, because she was living proof. Then she said, Good and bad things come from the same universe holding hands. Wait for the good to come.

The church is not a place for perfection. It is, and should be, a haven of protection.

The church is not a place for perfection. It is, and should be, a haven of protection.

Warm someone's cheek Whisper Caress Kiss for 10 seconds, or more, or for the rest of your life Be there Love Long Belong Be loyal Be love Be with someone always Belong to yourself

Risk arrest Run Play a children's game Hire a sitter Lift baggage Open doors Open a window Open your mind Expand your patience Feel peace Cause excitement Kiss the children

One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.

What doesn't kill you makes you stronger... and gives you a dark and twisted sense of humor.

Any relationship which could be ruined by talking about your feelings, standards, or expectations -- wasn't a healthy relationship to begin with, darlin'.

The Noah figure in this version of the story is named Xisouthros (instead of Zisudra). A god visits him in a dream, warns him that humanity is about to be destroyed in a terrible deluge, and orders him to build a huge boat of the usual dimensions in the usual way. So far this is all very familiar, but then comes a feature not found in the other versions of the tradition. The god tells Xisouthros that he is to gather up a collection of precious tablets inscribed with sacred wisdom and to bury these in a safe place deep underground in 'Sippar, the City of the Sun'. These tablets contained 'all the knowledge that humans had been given by the gods' and Xisouthros was to preserve them so that those men and women who survived the flood would be able to 'relearn all that the gods had previously taught them'.

Black people are achievers; we're survivors.