"christianity"タグの名言

Nowhere in the definition of Religion is there a mandate for religions to self-challenge or revamp their theological positions based on new enlightenment. Rather, a religion adopts a central orthodoxy and perpetuates it.

I, the Son and the Father are one.

...material things become economically useful only as they receive man’s spiritual response.

The culture of an age is determined according to the degree of awakening of the conscious life of its people which develops and control the form of materialistic production, distribution, and consumption.

Social institutions assume a character which may almost be called sacramental, for they are the outward and imperfect expression of a supreme spiritual reality. Like the celestial order, of which it is the dim reflection, society is stable, because it is straining upwards.

The forms of ancient Christian, as of late Roman, art are psychologically, not metaphysically expressive; they are expressionistic but not revelatory. The wide open eyes of late Roman portraits express intensity of soul, spiritual tension, a life that is strongly emotional; but it is a life which is without any metaphysical background and as such has no inner relation to Christianity. It is in fact the product of conditions which obtained long before Christianity emerged. The tension which Christian doctrine resolves was already beginning to be felt in the Hellenistic age; though Christianity soon produced answers to the questions that troubled those times, the work of many generations was needed before those answers could be expressed in forms of art—these were by no means simultaneous with the enunciation of the doctrine itself.

Death has become like a tyrant who has been completely conquered by the legitimate monarch; bound hand and foot, the passersby sneer at him, hitting him and abusing him, no longer afraid of his cruelty and rage because of the King who has conquered him. So has death been conquered and branded for what it is by the Saviour on the cross. It is bound hand and foot; all who are in Christ trample it as they pass, and as witnesses to Him (King Jesus) deride it, scoffing and saying, “O Death where is thy sting? O grave, where is thy victory?

All sufferers can find comfort in the solidarity of the Crucified; but only those who struggle against evil by following the example of the Crucified will discover Him at their side. To claim the comfort of the Crucified while rejecting His way is to advocate not only cheap grace but a deceitful ideology. Within the overarching theme of self-donation the theme of solidarity must be fully affirmed, for it underlines rightly the partiality of divine compassion towards the ‘harassed and helpless’.

I finally spoke, my voice trembling. “Hello…Son. I love you. I made you. I’m your God. I will always be there for you. I will do everything I can to keep you safe.” My love for him was so strong. Adam just looked at me, intrigued. He then smiled and opened his arms in a wide embrace. I started crying, feeling his tight hold over me. He then released his grip and said one word: “Daddy.

Friedrich Nietzsche said “God is dead”. Call Jesus the only son of god and god dies, call Muhammad the last messenger of god and god dies. No god ain’t fucking dead yet. God doesn’t die until the last man walks on earth, god doesn’t die untill some primitive life swims on a puddle. And one day, even if life completely disappears from existence, god will find some other way. God knows how to beget sons and daughters. God knows how to animate his messages.

Sadness was not an emotion anyone felt in Heaven though crying was always expected and normal, especially for those who met Christ for the first time.

Though its leadership fights to keep the doctrine pure, the faith is constantly contaminated, syncretized, revered, and tinkered with by its adherents - and by outsiders like me, who it continues to influence. It's sentimental and businesslike, the faith of superstitious peasants and of brainy postmodern Jesuits. It's undergirded a great deal of radical immigrant and labor activism for generations, but it's also been a reactionary force wielding money and power in support of political bosses.

If there is anything that makes the ministry look grim and dull, it i the dark, insidious anger in the servants of Christ.

Contemplative prayer removes us from the driver's seat.

Advaita, being the non-dual reality, necessarily points to the essential truth in all religions. Paula Marvelly points out that: 'All religions and faiths contain an esoteric heart, a mystical belief that I AM is in fact synonymous with God.' (Ref. 353) As Gandhi said: 'If the same divinity constitutes the core of all individuals, they cannot but be equal. Further, divinity in one person cannot in any way be unjust to the same divinity in another person.' (Ref. 215) Sayings from the bible such as those of God to Moses ('I am that I am' ) or of Christ ('The kingdom of heaven is within you') express the fundamental truth of Advaita, the non-dual reality of Brahman.

Being a christian is not about being Christ-fearing, it's about being Christ-like.

Thaddeus noticed the archangels had their own personal rooms with name tags showing which office belongs to whom. Gabriel. Michael. Charles. Lucifer. “Lucifer?” Thaddeus stopped. “Yea. It’s empty. Been empty for years.” “Why didn’t doesn’t God use it for something else?” Thaddeus had to know. “I don’t know. Maybe He wanted to keep it as a reminder or something. Maybe He’s hoping His old friend will come back home. I’m not sure,” Jesus answered with a sad look on His face.

في الماضي، كان العلم يُهدي إلى الله. فكانوا يقولون بصوابٍ: قليل من العلم يُبعد عن الله، وكثير منه يردّ إليه

Chapter 1: Genesis 37 12 And [they] went – his brothers – to shepherd the flock of their father in Shechem. 13 And Israel said to Yosef (Joseph), “Are not your brothers shepherding in Shechem? Go and [I] will send you to them.” And [he] said to him, “Behold: [here] I [am]!

فكل من هؤلاء الفلاسفة يعبر عن الوجودية بصورة مختلفة لكنهم كلهم متفقون على إن الفكر المجرد يقود إلى شيء فظيع في مختلف المجالات. بما في ذلك مجال المعرفة. ففي رأي هؤلاء المفكرين أن المعرفة التي نصل إليها بفكرنا هي النظريات والقوانين الرياضية التي تجعل الإنسان مجرد اّلة. لكنهم يأملون أن يصلوا إلي نوع من الاختبار الصوفي العلوي الغامض الذي يختلف عن الفكر المجرد ويؤدي إلي الكليات.