"united-states"タグの名言

I like the relaxed way in which the Japanese approach religion. I think of myself as basically a moral person, but I'm definitely not religious, and I'm very tired of the preachiness and obsession with other people's behavior characteristic of many religious people in the United States. As far as I could tell, there's nothing preachy about Buddhism. I was in a lot of temples, and I still don't know what Buddhists believe, except that at one point Kunio said 'If you do bad things, you will be reborn as an ox.' This makes as much sense to me as anything I ever heard from, for example, the Reverend Pat Robertson.

In the present case it is a little inaccurate to say I hate everything. I am strongly in favor of common sense, common honesty and common decency. This makes me forever ineligible to any public office of trust or profit in the Republic. But I do not repine, for I am a subject of it only by force of arms.

I want to have faith in strangers. I want to have faith in what we're all going to do next. But I'm worried. I see things shifting from United We Stand to God Bless America. I don't believe in God Bless America. I don't believe a higher power is standing beside us and guiding us. I don't believe we're being singled out. I believe much more in United We Stand. I have my doubts, but I want it to be true. Wouldn't it be wonderful if we really came together, if we really found a common humanity? The hitch is that you can't find a common humanity just because you have a common enemy. You have to find a common humanity because you believe that's true.

No amount of me trying to explain myself was doing any good. I didn't even know what was going on inside of me, so how could I have explained it to them?

Today I wore a pair of faded old jeans and a plain grey baggy shirt. I hadn't even taken a shower, and I did not put on an ounce of makeup. I grabbed a worn out black oversized jacket to cover myself with even though it is warm outside. I have made conscious decisions lately to look like less of what I felt a male would want to see. I want to disappear.

Some people like the Jews, and some do not. But no thoughtful man can deny the fact that they are, beyond any question, the most formidable and most remarkable race which has appeared in the world. — Winston S. Churchill

Look at us. We build giant highways and murderously fast cars for killing each other and committing suicide. Instead of bomb shelters we construct gigantic frail glass buildings all over Manhattan at Ground Zero, a thousand feet high, open to the sky, life a woman undressing before an intruder and provoking him to rape her. We ring Russia's borders with missile-launching pads, and then scream that she's threatening us. In all history there's never been a more lurid mass example of the sadist-masochist expression of the thanatos instinct than the present conduct of the United States. The Nazis by comparison were Eagle Scouts.

Trump’s America is not America: not today’s or tomorrow’s, but yesterday’s. Trump’s America is brutal, perverse, regressive, insular and afraid. There is no hope in it; there is no light in it. It is a vast expanse of darkness and desolation. And that is a vision of America that most of the people in this country cannot and will not abide.

America, what happened to your optimism, your new frontiers, your simple Rockwell dreams? I'm plunging into your night, America, pushing myself deep into your heart like a knife, but the blade of my weapon is hope.

Japan likewise put her hopes of victory on a different basis from that prevalent in the United States. (...) Even when she was winning, her civilian statesmen, her High Command, and her soldiers repeated that this was no contest between armaments; it was pitting of our faith in things against their faith in spirit.

How dismal it is to see present day Americans yearning for the very orthodoxy that their country was founded to escape.

When the Washington Post telephoned me at home on Valentine's Day 1989 to ask my opinion about the Ayatollah Khomeini's fatwah, I felt at once that here was something that completely committed me. It was, if I can phrase it like this, a matter of everything I hated versus everything I loved. In the hate column: dictatorship, religion, stupidity, demagogy, censorship, bullying, and intimidation. In the love column: literature, irony, humor, the individual, and the defense of free expression. Plus, of course, friendship—though I like to think that my reaction would have been the same if I hadn't known Salman at all. To re-state the premise of the argument again: the theocratic head of a foreign despotism offers money in his own name in order to suborn the murder of a civilian citizen of another country, for the offense of writing a work of fiction. No more root-and-branch challenge to the values of the Enlightenment (on the bicentennial of the fall of the Bastille) or to the First Amendment to the Constitution, could be imagined. President George H.W. Bush, when asked to comment, could only say grudgingly that, as far as he could see, no American interests were involved…

Since Jimmy Carter, religious fundamentalists play a major role in elections. He was the first president who made a point of exhibiting himself as a born again Christian. That sparked a little light in the minds of political campaign managers: Pretend to be a religious fanatic and you can pick up a third of the vote right away. Nobody asked whether Lyndon Johnson went to church every day. Bill Clinton is probably about as religious as I am, meaning zero, but his managers made a point of making sure that every Sunday morning he was in the Baptist church singing hymns.

It is notorious that the news of the Emancipation Proclamation was kept from the people of Texas and not celebrated until 'Juneteenth'. There may be those in Texas now who believe they can insulate their state—a state that had its own courageous revolution—from the news of evolution and from the writing in 1786 of a Constitution that refuses to mention religion except when demarcating and limiting its role in the public square. But we promise them today that they will join their fore-runners in the flat-earth community, and in the mad clerical clique of those who believed that the sun revolved around the earth. Yes, they will be in schoolbooks—as a joke on the epic scale of William Jennings Bryan. We shall be fair, and take care to ensure that their tale is told.

It's a curious thing in American life that the most abject nonsense will be excused if the utterer can claim the sanction of religion. A country which forbids an established church by law is prey to any denomination. The best that can be said is that this is pluralism of a kind.

At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity? Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republicans?). [. . . And Why I'm Most Certainly Not! -- The Wall Street Journal, Commentary Column. May 5, 2005]

I regard anti-Semitism as ineradicable and as one element of the toxin with which religion has infected us. Perhaps partly for this reason, I have never been able to see Zionism as a cure for it. American and British and French Jews have told me with perfect sincerity that they are always prepared for the day when 'it happens again' and the Jew-baiters take over. (And I don't pretend not to know what they are talking about: I have actually seen the rabid phenomenon at work in modern and sunny Argentina and am unable to forget it.) So then, they seem to think, they will take refuge in the Law of Return, and in Haifa, or for all I know in Hebron. Never mind for now that if all of world Jewry did settle in Palestine, this would actually necessitate further Israeli expansion, expulsion, and colonization, and that their departure under these apocalyptic conditions would leave the new brownshirts and blackshirts in possession of the French and British and American nuclear arsenals. This is ghetto thinking, hardly even fractionally updated to take into account what has changed. The important but delayed realization will have to come: Israeli Jews are a part of the diaspora, not a group that has escaped from it. Why else does Israel daily beseech the often-flourishing Jews of other lands, urging them to help the most endangered Jews of all: the ones who rule Palestine by force of arms? Why else, having supposedly escaped from the need to rely on Gentile goodwill, has Israel come to depend more and more upon it? On this reckoning, Zionism must constitute one of the greatest potential non sequiturs in human history.

Conversion and zealotry, just like revelation and apostasy, are flip sides of the same coin, the currency of a political culture having more in common with religion than rational discourse.

I am not one of those who believes—as Obama is said to believe—that a solution to the Palestinian statehood question would bring an end to Muslim resentment against the United States. (Incidentally, if he really does believe this, his lethargy and impotence in the face of Netanyahu's consistent double-dealing is even more culpable.) The Islamist fanatics have their own agenda, and, as in the case of Hamas and its Iranian backers, they have already demonstrated that nothing but the destruction of Israel and the removal of American influence from the region will possibly satisfy them. No, it is more the case that justice—and a homeland for the Palestinians—is a good and necessary cause in its own right. It is also a special legal and moral responsibility of the United States, which has several times declared a dual-statehood outcome to be its objective.

In order to be FREE, you have to be BRAVE.